1.
Frey, R. G. & Wellman, C. H. A companion to applied ethics. (Blackwell, 2005).
2.
Singer, P. Applied ethics. (Oxford University Press, 1986).
3.
LaFollette, H. Ethics in practice: an anthology. vol. 38 (Wiley Blackwell, 2014).
4.
LaFollette, H. The Oxford handbook of practical ethics. (Oxford University Press).
5.
Lantz, G. Applied Ethics: What Kind of Ethics and What Kind of Ethicist? Journal of Applied Philosophy 17, 21–28 (2000).
6.
Frey, R. G. & Wellman, C. H. A companion to applied ethics. (Blackwell, 2005).
7.
LaFollette, H. Ethics in practice: an anthology. vol. 38 (Wiley Blackwell, 2014).
8.
Benatar, D. Better never to have been: the harm of coming into existence. (Clarendon Press, 2013).
9.
David Benatar. Still Better Never to Have Been: A Reply to (More of) My Critics. The Journal of Ethics 17, 121–151 (2013).
10.
Elizabeth Harman. Reviewed Work: Better Never To Have Been: The Harm of Coming into Existence by David Benatar. Noûs 43, 776–785 (2009).
11.
Benatar, D. To Be or Not to Have Been? International Journal of Applied Philosophy 15, 255–266 (2001).
12.
Bradley, B. Benatar and the Logic of Betterness. Journal of ethics & social philosophy 4, (2010).
13.
Len Doyal. Is Human Existence Worth Its Consequent Harm? Journal of Medical Ethics 33, 573–576 (2007).
14.
Roberts, M. A. & Wasserman, D. T. Harming future persons: ethics, genetics and the nonidentity problem. vol. v. 35 (Springer, 2009).
15.
Roberts, M. A. Can it Ever Be Better Never to Have Existed At All? Person-Based Consequentialism and a New Repugnant Conclusion. Journal of Applied Philosophy 20, 159–185 (2003).
16.
Roberts, M. A. An Asymmetry in the Ethics of Procreation. Philosophy Compass 6, 765–776 (2011).
17.
Smilansky, S. Morally, should we prefer never to have existed? Australasian Journal of Philosophy 91, 655–666 (2013).
18.
Smuts, A. To Be or Never to Have Been: Anti-Natalism and a Life Worth Living. Ethical Theory and Moral Practice 17, 711–729 (2014).
19.
Satz, D. Why some things should not be for sale: the moral limits of markets. (Oxford University Press, 2010).
20.
Rippon, S. Imposing options on people in poverty: the harm of a live donor organ market. Journal of Medical Ethics 40, 145–150 (2014).
21.
Markets without Symbolic Limits. Ethics 125, 1053–1077 (2015).
22.
Sandel, M. J. What money can’t buy: the moral limits of markets. (Allen Lane, 2012).
23.
Caney, S. Markets, Morality and Climate Change: What, if Anything, is Wrong with Emissions Trading? New Political Economy 15, 197–224 (2010).
24.
Freiman, C. Vote Markets. Australasian Journal of Philosophy 92, 759–774 (2014).
25.
Panitch, V. Surrogate Tourism and Reproductive Rights. Hypatia 28, 274–289 (2013).
26.
LaFollette, H. Ethics in practice: an anthology. vol. 38 (Wiley Blackwell, 2014).
27.
LaFollette, H. Ethics in practice: an anthology. vol. 38 (Wiley Blackwell, 2014).
28.
Pummer, T. Whether and Where to Give. Philosophy & Public Affairs 44, 77–95 (2016).
29.
Frey, R. G. & Wellman, C. H. A companion to applied ethics. (Blackwell, 2005).
30.
Brian McElwee. Impartial Reasons, Moral Demands. Ethical Theory and Moral Practice 14, 457–466 (2011).
31.
Unger, P. Living high and letting die: our illusion of innocence. (Oxford University Press, 1996).
32.
Wolf, S. Moral Saints. The Journal of Philosophy 79, (1982).
33.
LaFollette, H. Ethics in practice: an anthology. vol. 38 (Wiley Blackwell, 2014).
34.
LaFollette, H. Ethics in practice: an anthology. vol. 38 (Wiley Blackwell, 2014).
35.
Kagan, S. What’s Wrong with Speciesism? (Society for Applied Philosophy Annual Lecture 2015). Journal of Applied Philosophy 33, 1–21 (2016).
36.
Michael Fox. ‘Animal Liberation’: A Critique. Ethics 88, 106–118 (1978).
37.
LaFollette, H. The Oxford handbook of practical ethics. (Oxford University Press).
38.
Lomasky, Loren. IS IT WRONG TO EAT ANIMALS? Social Philosophy & Policy 30, 177–200.
39.
Frey, R. G. & Wellman, C. H. A companion to applied ethics. (Blackwell, 2005).
40.
Peter Singer. Utilitarianism and Vegetarianism. Philosophy & Public Affairs 9, 325–337 (1980).
41.
Guerrero, A. A. Don’t Know, Don’t Kill: Moral Ignorance, Culpability, and Caution. Philosophical Studies 136, 59–97 (2007).
42.
Campbell, J. K., O’Rourke, M., Silverstein, H., & Inland Northwest Philosophy Conference. Action, ethics, and responsibility. (MIT Press, 2010).
43.
Tooley, M. An Irrelevant Consideration: Killing versus Letting Die. in Killing and letting die 103–111 (Fordham University Press, 1994).
44.
Shelly Kagan. The Additive Fallacy. Ethics 99, 5–31 (1988).
45.
Woollard, F. The Doctrine of Doing and Allowing I: Analysis of the Doing/Allowing Distinction. Philosophy Compass 7, 448–458 (2012).
46.
Woollard, F. The Doctrine of Doing and Allowing II: The Moral Relevance of the Doing/Allowing Distinction. Philosophy Compass 7, 459–469 (2012).
47.
Bennett, J. The act itself. (Clarendon, 1995).
48.
Steinbock, B. & Norcross, A. Killing and letting die. (Fordham University Press, 1994).
49.
Kagan, S. The limits of morality. (Clarendon Press, 1989).
50.
Bioethics. (Oxford University Press, 2001).
51.
Frey, R. G. & Wellman, C. H. A companion to applied ethics. (Blackwell, 2005).
52.
Nagel, T. Mortal questions. (Cambridge University Press, 1979).
53.
Kagan, S. Death. (Yale University Press, 2012).
54.
Feldman, F. Some Puzzles About the Evil of Death. The Philosophical Review 100, (1991).
55.
Johansson, J. Past and Future Non-Existence. The Journal of Ethics 17, 51–64 (2013).
56.
SMUTS, A. LESS GOOD BUT NOT BAD: IN DEFENSE OF EPICUREANISM ABOUT DEATH. Pacific Philosophical Quarterly 93, 197–227 (2012).
57.
LaFollette, H. Ethics in practice: an anthology. vol. 38 (Wiley Blackwell, 2014).
58.
Ronald Dworkin, Thomas Nagel, Robert Nozick, John Rawls, and Judith Jarvis Thomson, et al. Amos Elon Murray Kempton Amy Knight Roderick MacFarquhar Lisa Appignanesi Ian Johnson Zia Haider Rahman Tom Vanderbilt Mark Greenberg. Assisted Suicide: The Philosophers’ Brief. The New York Review of Books (1997).
59.
Kamm, F. A Right to Choose Death. Boston Review 22, (1997).
60.
Velleman, J. D. A Right of Self‐Termination? Ethics 109, 606–628 (1999).
61.
Glover, J. Causing death and saving lives. (Penguin, 1977).
62.
Singer, P. Applied ethics. (Oxford University Press, 1986).
63.
Kamm, F. M. Physician‐Assisted Suicide, the Doctrine of Double Effect, and the Ground of Value. Ethics 109, 586–605 (1999).
64.
Shand, J. A Reply to Some Standard Objections to Euthanasia. Journal of Applied Philosophy 14, 43–47 (1997).
65.
Thomson, J. J. Physician‐Assisted Suicide: Two Moral Arguments. Ethics 109, 497–518 (1999).
66.
Frey, R. G. & Wellman, C. H. A companion to applied ethics. (Blackwell, 2005).
67.
Singer, P. Applied ethics. (Oxford University Press, 1986).
68.
Parfit, D. Chapter X - Overpopulation and the Quality of Life. in Applied ethics 145–164 (Oxford University Press, 1986).
69.
Parfit, D. Reasons and persons. (Oxford University Press, 1986).
70.
Parfit, D. Can We Avoid the Repugnant Conclusion? Theoria 82, 110–127 (2016).
71.
Broome, J. Should We Value Population?*. Journal of Political Philosophy 13, 399–413 (2005).
72.
Bioethics. (Oxford University Press, 2001).
73.
Greaves, H. Population axiology. Philosophy Compass 12, (2017).
74.
HARE, R. M. POSSIBLE PEOPLE. Bioethics 2, 279–293 (1988).
75.
Michael Huemer. In Defence of Repugnance. Mind 117, 899–933 (2008).
76.
Review by: Jefferson McMahan. Review: Problems of Population Theory. Ethics 92, 96–127 (1981).
77.
Tannsjo, T. Why We Ought to Accept the Repugnant Conclusion. Utilitas 14, 339–359 (2002).