[1]
Abromeit, J. 2011. Max Horkheimer and the foundations of the Frankfurt School. Cambridge University Press.
[2]
Adorno, T. 1997. The Culture Industry: Enlightenment as Mass Deception. Dialectic of enlightenment. Allen Lane. 120–167.
[3]
Adorno, T.W. et al. 1973. Dialectic of enlightenment. Allen Lane.
[4]
Adorno, T.W. et al. 2002. Essays on music. University of California Press.
[5]
Adorno, T.W. and Bernstein, J.M. 1991. The culture industry: selected essays on mass culture. Routledge.
[6]
Adorno, T.W. and Bernstein, J.M. 1991. The culture industry: selected essays on mass culture. Routledge.
[7]
Adorno, T.W. and Horkheimer, M. 1997. Dialectic of enlightenment. Verso.
[8]
Adorno, T.W. and Jephcott, E.F.N. 2005. Minima moralia: reflections on a damaged life. Verso.
[9]
Adorno, T.W. and O’Connor, B. 2000. The Adorno reader. Blackwell.
[10]
Allan, D. 2012. Chapter 24: Scottish Historical Writing of the Enlightenment. The Oxford history of historical writing. Oxford University Press. 497–517.
[11]
Althusser, L. 1984. Essays on ideology. Verso.
[12]
Althusser, L. 1990. For Marx. Verso.
[13]
Althusser, L. 2001. Lenin and philosophy, and other essays. Monthly Review Press.
[14]
Anderson, P. 1980. Arguments within English Marxism. Verso Editions.
[15]
Anderson, P. 1980. Arguments within English Marxism. Verso Editions.
[16]
Anderson, P. 1976. Considerations on Western Marxism. NLB.
[17]
Anderson, P. 1976. The Antinomies of Antonio Gramsci. New Left Review. 100, (1976).
[18]
Ankersmit, F.R. 1995. Historicism: An Attempt at Synthesis. History and Theory. 34, 3 (1995). DOI:https://doi.org/10.2307/2505617.
[19]
Ankersmit, F.R. and Kellner, H. 1995. A new philosophy of history. Reaktion.
[20]
Antonio Gramsci 1995. Further selections from the prison notebooks. Lawrence & Wishart.
[21]
Aquil, R. and Chatterjee, P. 2008. History in the vernacular. Permanent Black.
[22]
Aquilecchia, G. 1965. Dante and the Florentine Chroniclers. Bulletin of the John Rylands University Library of Manchester. 48, 1 (1965), 30–55.
[23]
Arato, A. and Gebhardt, E. 1982. The Essential Frankfurt school reader. Continuum.
[24]
Arato, A. and Gebhardt, E. 1982. The Essential Frankfurt school reader. Continuum.
[25]
Arnold, D. 2000. Chapter 3: Gramski & Peasant Subalternity in India. Mapping subaltern studies and the postcolonial. Verso. 24–49.
[26]
Aron, R. 1968. Main currents in sociological thought: 1: Montesquieu, Comte, Marx, Tocqueville, the sociologists and the revolution of 1848. Penguin.
[27]
Baehr, P. 2001. The ‘Iron Cage’ and the ‘Shell as Hard as Steel’: Parsons, Weber, and the Stahlhartes Gehäuse Metaphor in the Protestant Ethic and the Spirit of Capitalism. History and Theory. 40, 2 (2001), 153–169.
[28]
Bahners, P. 2000. Chapter 7: "A Place Among the English Classics”: Ranke’s History of the Popes and its British Readers. British and German historiography, 1750-1950: traditions, perceptions, and transfers. Oxford University Press. 123–158.
[29]
Bailey, P. Parasexuality and Glamour: The Victorian Barmaid as Cultural Prototype. Gender and History. 2, 2, 148–172.
[30]
Bann, S. 1995. Romanticism and the rise of history. Twayne Publishers.
[31]
Bates, D. 2006. Marxism, intellectuals and politics. Palgrave Macmillan.
[32]
Bates, T.R. 1975. Gramsci and the Theory of Hegemony. Journal of the History of Ideas. 36, 2 (1975). DOI:https://doi.org/10.2307/2708933.
[33]
Bates, T.R. 1975. Gramsci and the Theory of Hegemony. Journal of the History of Ideas. 36, 2 (1975). DOI:https://doi.org/10.2307/2708933.
[34]
Bauman, Z. 2000. Foreword: On Being Light and Liquid. Liquid modernity. Polity Press. 1–15.
[35]
Bayly, C.A. 1996. Empire and information: intelligence gathering and social communication in India, 1780-1870. Cambridge University Press.
[36]
Bayly, C.A. 1989. Imperial meridian: the British Empire and the World, 1780-1830. Longman.
[37]
Bayly, C.A. 2004. The birth of the modern world, 1780-1914: global connections and comparisons. Blackwell Pub.
[38]
Bedani, G. 1989. Vico Revisited: Orthodoxy, Naturalism and Science in the ‘Scienza Nuova’. Berg Publishers.
[39]
Bellamy, R. 12AD. Croce, Gramsci, Bobbio and the Italian Political Tradition (ECPR Essays). ECPR Press.
[40]
Bendix, R. 1967. The Protestant Ethic - Revisited. Comparative Studies in Society and History. 9, 3 (1967), 266–273.
[41]
Benhabib, S. 1995. On Max Horkheimer: New Perspectives. The MIT Press.
[42]
Benhabib, S. 1995. On Max Horkheimer: New Perspectives. The MIT Press.
[43]
Benjamin, W. et al. 1997. One-way street, and other writings. Verso.
[44]
Benjamin, W. and Arendt, H. 1999. Illuminations. Pimlico.
[45]
Benjamin, W. and Demetz, P. 1978. Reflections: essays, aphorisms, autobiographical writings. Harcourt Brace Jovanovich.
[46]
Benjamin, W. and Tiedemann, R. 1999. The arcades project. Belknap Press.
[47]
Bennett, T. et al. 2005. New keywords: a revised vocabulary of culture and society. Blackwell Pub.
[48]
Bentley, M. 1999. Chapter 11: Annales:The French School. Modern Historiography: an introduction. Routledge. 103–115.
[49]
Bentley, M. 1999. Modern historiography: an introduction. Routledge.
[50]
Bentley, M. 1999. Modern historiography: an introduction. Routledge.
[51]
Bentley, M. 1999. Modern historiography: an introduction. Routledge.
[52]
Berger, S. et al. 2003. Writing history: theory & practice. Arnold.
[53]
Berger, S. et al. 2010. Writing history: theory and practice. Bloomsbury Academic.
[54]
Berger, S. et al. 2010. Writing history: theory and practice. Bloomsbury Academic.
[55]
Berlin, I. 1985. On Vico. The Philosophical Quarterly. 35, 140 (1985). DOI:https://doi.org/10.2307/2218907.
[56]
Berlin, I. 1976. Vico and Herder: two studies in the history of ideas. Hogarth.
[57]
Berlin, I. and Hardy, H. 2000. Three critics of the Enlightenment: Vico, Hamann, Herder. Princeton University Press.
[58]
Bernstein, J.M. 1994. The Frankfurt School: critical assessments. Routledge.
[59]
Berry, D. 2012. Revisiting the Frankfurt School: essays on culture, media and theory. Ashgate.
[60]
Bess, M.D. 1993. E. P. Thompson: The Historian as Activist. The American Historical Review. 98, 1 (1993). DOI:https://doi.org/10.2307/2166380.
[61]
Birnbaum, N. 1953. Conflicting Interpretations of the Rise of Capitalism: Marx and Weber. The British Journal of Sociology. 4, 2 (1953). DOI:https://doi.org/10.2307/587207.
[62]
Black, R. 2014. Chapter 5: Machiavelli and Humanist Historiography. Reading and writing history from Bruni to Windschuttle: essays in honour of Gary Ianziti. Ashgate. 87–103.
[63]
Blaut, J.M. 2000. Eight Eurocentric historians. Guilford Press.
[64]
Block, M. 1992. Chapter 1: History, men and time. The historian’s craft. Manchester University Press. 17–39.
[65]
Boggs, C. 1984. The two revolutions: Antonio Gramsci and the dilemmas of western Marxism. South End Press.
[66]
Boggs, C. 1984. The two revolutions: Antonio Gramsci and the dilemmas of western Marxism. South End Press.
[67]
Bottomore, T.B. 1984. The Frankfurt school. Horwood.
[68]
Braudel, F. 1992. Civilization and capitalism, 15th-18th century. University of California Press.
[69]
Braudel, F. 1980. History and the Social Sciences: The Longue Durée. On history. University of Chicago Press. 25–54.
[70]
Braudel, F. 1972. Personal Testimony. The Journal of Modern History. 44, 4 (1972), 448–467.
[71]
Braudel, F. 1989. The Identity of France. Fontana.
[72]
Braudel, F. 1991. The Identity of France. Fontana.
[73]
Braudel, F. 2001. The perspective of the world. Phoenix.
[74]
Braudel, F. et al. 1985. The structures of everyday life: the limits of the possible. Fontana.
[75]
Braudel, F. and Reynolds, S. 1973. The Mediterranean and the Mediterranean world in the age of Philip II. Collins.
[76]
Braw, J.D. 2007. Vision as Revision: Ranke and the Beginning of Modern History. History and Theory. 46, 4 (2007), 45–60. DOI:https://doi.org/10.1111/j.1468-2303.2007.00427.x.
[77]
Brosio, R.A. 1980. The Frankfurt School: An analysis of the contradictions and crises of liberal capitalist societies (Ball State monograph). Ball State University.
[78]
Brown, C. 2005. Glossary. Postmodernism for Historians. Pearson/Longman. 182–189.
[79]
Brown, D.D. 1979. Walter Scott and the historical imagination. Routledge & Kegan Paul.
[80]
Bruni, L. 2001. Book 1. History of the Florentine people. Harvard University Press. 8–107.
[81]
Bruni, L. 2001. Preface. History of the Florentine people. Harvard University Press.
[82]
Buchan, B. 2005. Enlightened histories: civilization, war and the Scottish enlightenment. The European Legacy. 10, 2 (2005), 177–192. DOI:https://doi.org/10.1080/108487705200030101.
[83]
Buck-Morss, S. 1989. The dialectics of seeing: Walter Benjamin and the Arcades project. MIT Press.
[84]
Bullock, A. et al. 1999. The new Fontana dictionary of modern thought. HarperCollins.
[85]
Burguière, A. 2009. The Annales school: an intellectual history. Cornell University Press.
[86]
Burke, D.A. 2007. Adorno and the need in thinking: new critical essays. University of Toronto Press.
[87]
Burke, P. 1990. Chapter 3: Ranke the Reactionary. Leopold von Ranke and the shaping of the historical discipline. Syracuse University Press. 36–44.
[88]
Burke, P. 1985. Chapter 3: The New Science. Vico. Oxford University Press. 32–88.
[89]
Burke, P. 1989. Chapter 10: French Historians and their Cultural Identities. History and ethnicity. Routledge. 157–167.
[90]
Burke, P. 1990. The French historical revolution: the Annales school, 1929-89. Polity.
[91]
Burke, P. 1965. The Great Unmasker: Paolo Sarpi 1552-1623. History today. 15, 6 (1965), 426–432.
[92]
Burrow, J.W. 2009. A history of histories: epics, chronicles, romances and inquiries from Herodotus and Thucydides to the twentieth century. Penguin.
[93]
Buse, P. 2006. Benjamin’s Arcades: an unguided tour. Manchester University Press.
[94]
Butters, H. 1996. Lorenzo and Machiavelli. Lorenzo the Magnificent: culture and politics. The Warburg Institute. 275–280.
[95]
Butters, H. 2008. Machiavelli and the Enlightenment: Humanism, Political Theory and the Origins of the ‘Social Sciences’. Florence and beyond: culture, society and politics in Renaissance Italy : essays in honour of John M. Najemy. Centre for Reformation and Renaissance Studies. 481–497.
[96]
Calhoun, C.J. 2002. Dictionary of the social sciences. Oxford University Press.
[97]
Calhoun, C.J. 1982. The question of class struggle: social foundations of popular radicalism during the Industrial Revolution. University of Chicago Press.
[98]
Cannon, J. 1980. The Historian at work. Allen & Unwin.
[99]
Cannon, J. 1980. The Historian at work. Allen & Unwin.
[100]
Cannon, J. 1980. The Historian at work. Allen & Unwin.
[101]
Carr, E. 2001. Chapter 1: The Historian and His Facts. What is history?. Palgrave. 1–24.
[102]
Carr, E.H. and Evans, R.J. 2001. What is history?. Palgrave.
[103]
Carrard, P. 1992. Poetics of the new history: French historical discourse from Braudel to Chartier. Johns Hopkins University Press.
[104]
Carver, T. 2003. Marx’s Eighteenth Brumaire of Louis Bonaparte -Eliding 150 Years. Strategies: Journal of Theory, Culture & Politics. 16, 1 (2003), 5–11.
[105]
Cassirer, E. 1955. The philosophy of the Enlightenment. Beacon P.
[106]
Chadwick, O. 1977. Gibbon and the Church Historians. Edward Gibbon and the decline and fall of the Roman Empire. Harvard University Press. 219–231.
[107]
Chakrabarty, D. 1989. Rethinking working-class history: Bengal, 1890-1940. Princeton University Press.
[108]
Chatterjee, P. 1993. Chapter 4: The Nation and Its Pasts. The nation and its fragments: colonial and postcolonial histories. Princeton University Press. 76–94.
[109]
Chirot, D. 1984. Chapter 2: The Social and Historical Landscape of Marc Bloch. Vision and method in historical sociology. Cambridge University Press. 22–46.
[110]
Clark, S. 1999. The Annales school: critical assessments, Vol.1: Histories and overviews. Routledge.
[111]
Clark, S. 1999. The Annales school: critical assessments, Vol.1: Histories and overviews. Routledge.
[112]
Clark, S. 1999. The Annales school: critical assessments, Vol.2: The Annales school and historical studies. Routledge.
[113]
Clark, S. 1999. The Annales school: critical assessments, Vol.3: The Annales school and historical studies. Routledge.
[114]
Clark, S. 1999. The Annales school: critical assessments, Vol.3: The Annales school and historical studies. Routledge.
[115]
Clark, S. 1999. The Annales school: critical assessments, Vol.3: The Annales school and historical studies. Routledge.
[116]
Clark, S. 1999. The Annales school: critical assessments, Vol.3: The Annales school and historical studies. Routledge.
[117]
Clark, S. 1999. The Annales school: critical assessments, Vol.4: Febvre, Bloch and other Annales historians studies. Routledge.
[118]
Clark, S. 1999. The Annales school: critical assessments, Vol.4: Febvre, Bloch and other Annales historians studies. Routledge.
[119]
Claus, P. and Marriott, J. 2012. History: an introduction to theory, method and practice. Pearson Education.
[120]
Claus, P. and Marriott, J. 2012. History: an introduction to theory, method and practice. Pearson Education.
[121]
Cobb, R. 1969. Chapter 3: ‘Nous des Annales’. A second identity: essays on France and French history. Oxford University Press. 76–83.
[122]
Cobb, R.C. 1966. Annalists’ Revolution. The Times Literary Supplement. 3367 (1966).
[123]
Cohen, G.A. 2000. Karl Marx’s theory of history: a defence. Clarendon.
[124]
Cohen, M. 1993. Profane illumination: Walter Benjamin and the Paris of surrealist revolution. University of California Press.
[125]
Collingwood, R.G. 1994. Introduction. The idea of history: with lectures 1926-1928. Oxford University Press. 1–13.
[126]
Collingwood, R.G. and Dussen, W.J. van der 1994. The idea of history: with lectures 1926-1928. Oxford University Press.
[127]
Collingwood, R.G. and Dussen, W.J. van der 1994. The idea of history: with lectures 1926-1928. Oxford University Press.
[128]
Collins, R. 1986. Weberian sociological theory. Cambridge University Press.
[129]
Collins, R. 1980. Weber’s Last Theory of Capitalism: A Systematization. American Sociological Review. 45, 6 (1980), 925–942.
[130]
Connell, W. 2012. Chapter 17: Italian Renaissance Historical Narrative. The Oxford history of historical writing. Oxford University Press. 347–363.
[131]
Cook, A. 1986. The Gradual Emergence of History Writing as a Separate Genre. Clio. 15, 2 (1986), 171–189.
[132]
Cook, D. 2004. Adorno, Habermas, and the search for a rational society. Routledge.
[133]
Cook, D. 1996. The culture industry revisited: Theodor W. Adorno on mass culture. Rowman & Littlefield Publishers.
[134]
Curry, P. 1993. Chapter 6: Towards a post-Marxist social history: Thompson, Clark and beyond. Rethinking social history: English society 1570-1920 and its interpretation. Manchester University Press. 158–200.
[135]
Curthoys, A. and Docker, J. 2010. Chapter 3: Leopold von Ranke and Sir Walter Scott. Is history fiction?. University of New South Wales Press. 50–68.
[136]
Daston, L. 2000. Can scientific objectivity have a history. Mitteilungen der Alexander von Humboldt-Stiftung. 75, (2000), 31–40.
[137]
Daston, L. 2008. On Scientific Observation. Isis. 99, 1 (2008), 97–110. DOI:https://doi.org/10.1086/587535.
[138]
Daston, L. and Galison, P. 2007. Objectivity. Zone Books.
[139]
Daston, L. and Galison, P. 2008. Response. ‘Objectivity’ and Its Critics. Victorian Studies. 50, 4 (2008), 666–677.
[140]
Davidoff, L. 1983. Chapter 1: Class and Gender in Victorian England. Sex and class in women’s history: essays from Feminist Studies. Routledge & Kegan Paul. 17–71.
[141]
Davidoff, L. and Hall, C. 2002. Family fortunes: [men and women of the English middle class, 1780-1850]. Routledge.
[142]
Davis, N. 2001. Chapter 9: The Return of Martin Guerre. The return of Martin Guerre. Harvard University Press. 82–93.
[143]
Davis, W.M. 1978. ‘Anticritical Last Word on The Spirit of Capitalism,’ by Max Weber. American Journal of Sociology. 83, 5 (1978), 1105–1131.
[144]
Derrida, J. 1994. Specters of Marx: the state of the debt, the work of mourning, and the new international. Routledge.
[145]
Dickson, T. and McLachlan, H.V. 1989. In Search of `the Spirit of Capitalism’: Weber’s Misinterpretation of Franklin. Sociology. 23, 1 (1989), 81–89. DOI:https://doi.org/10.1177/0038038589023001006.
[146]
Dirks, N.B. 1992. Colonialism and culture. University of Michigan Press.
[147]
Donnelly, F.K. 1976. Ideology and Early English Working-Class History: Edward Thompson and His Critics. Social History. 1, 2 (1976), 219–238.
[148]
Dosse, F. 1994. New history in France: the triumph of the Annales. University of Illinois Press.
[149]
Dworkin, D.L. 1997. Cultural Marxism in postwar Britain: history, the new left, and the origins of cultural studies. Duke University Press.
[150]
Eagleton, T. 1981. Walter Benjamin: or towards a revolutionary criticism. NLB.
[151]
Earle, R. 1999. Epistolary selves: letters and letter-writers, 1600-1945. Ashgate.
[152]
Eastwood, D. 2000. History, Politics and Reputation: E. P. Thompson Reconsidered. History. 85, 280 (2000), 634–654. DOI:https://doi.org/10.1111/1468-229X.00167.
[153]
Ekers, M. 2013. Gramsci: space, nature, politics. Wiley-Blackwell.
[154]
Elliott, G. 1994. Contentious Commitments: French Intellectuals and Politics. New Left Review. 206, (1994), 110–124.
[155]
Elster, J. 1986. An introduction to Karl Marx. Cambridge University Press.
[156]
encore seach results - Oxford A very short introdution: http://encore.lib.warwick.ac.uk/iii/encore/search/C__SOxford%20Very%20Short%20Introduction__Orightresult__U?lang=eng&suite=cobalt.
[157]
Epstein, S.R. 1993. Marc Bloch: the identity of a historian. Journal of Medieval History. 19, 3 (1993), 273–283. DOI:https://doi.org/10.1016/0304-4181(93)90017-7.
[158]
Ermarth, E.D. 2011. History in the Discursive Condition: Reconsidering the tools of thought. Routledge.
[159]
Eskildsen, K.R. 2008. Leopold von Ranke’s Archival Turn: Location and Evidence in Modern Historiography. Modern Intellectual History. 5, 03 (2008). DOI:https://doi.org/10.1017/S1479244308001753.
[160]
Evans, R. 2011. The Wonderfulness of Us (The Tory Interpretation of History). The London review of books. 33, 6 (2011), 9–12.
[161]
Farris, S.F. 2016. Returns of Marxism : Marxist Theory in a Time of Crisis. Haymarket Books.
[162]
Febvre, L.P.V. 1973. A New Kind of History. A new kind of history: from the writings of Febvre. Routledge and Kegan Paul. 27–43.
[163]
Feldman, D. 2002. Chapter 8: Class. History and historians in the twentieth century. Oxford University Press. 181–206.
[164]
Femia, J. 1975. Hegemony and Consciousness in the Thought of Antonio Gramsci. Political Studies. 23, 1 (1975), 29–48. DOI:https://doi.org/10.1111/j.1467-9248.1975.tb00044.x.
[165]
Ferguson, A. and Oz-Salzberger, F. 1995. An essay on the history of civil society. Cambridge University Press.
[166]
Fernández Buey, F. and Gray, N. 2015. Reading Gramsci. BRILL.
[167]
Ferris, D.S. 2004. The Cambridge companion to Walter Benjamin. Cambridge University Press.
[168]
Fink, C. 1989. Marc Bloch: a life in history. Cambridge University Press.
[169]
Finn, M. 2010. Anglo-Indian Lives in the Later Eighteenth and Early Nineteenth Centuries. Journal for Eighteenth-Century Studies. 33, 1 (2010), 49–65. DOI:https://doi.org/10.1111/j.1754-0208.2009.00210.x.
[170]
Fitzsimons, M.A. 1980. Ranke: History as Worship. The Review of Politics. 42, 4 (1980), 533–555.
[171]
Forgacs, D. and Gundle, S. 2007. Mass culture and Italian society from fascism to the Cold War. Indiana University Press.
[172]
Fox-Genovese, E. and Genovese, E.D. 1976. The Political Crisis of Social History: A Marxian Perspective. Journal of Social History. 10, 2 (1976), 205–220.
[173]
Freeland, A. 2015. Gramsci in the Era of Posthegemony? Historical Materialism. 23, 2 (2015), 287–297. DOI:https://doi.org/10.1163/1569206X-12341409.
[174]
Frisby, D. 1985. Fragments of modernity: theories of modernity in the work of Simmel, Kracauer and Benjamin. Polity Press in association with Basil Blackwell, Oxford.
[175]
Fritzsche, P. 2004. Chapter 2: Strangers. Stranded in the present: modern time and the melancholy of history. Harvard University Press. 55–91.
[176]
Gardiner, P.L. 1959. Theories of history: readings from classical and contemporary sources. Free Press.
[177]
Gaskill, M. 2000. Chapter 1: Mentalities from Crime. Crime and mentalities in early modern England. Cambridge University Press. 3–29.
[178]
Gellner, D. 1982. Max Weber, Capitalism and the Religion of India. Sociology. 16, 4 (1982), 526–543. DOI:https://doi.org/10.1177/0038038582016004004.
[179]
Geyl, P. 1974. Ranke in the light of the catastrophe. Debates with historians. Fontana. 9–29.
[180]
Ghosh, P. 2003. Max Weber’s idea of ‘Puritanism’: a case study in the empirical construction of the Protestant ethic. History of European Ideas. 29, 2 (2003), 183–221. DOI:https://doi.org/10.1016/S0191-6599(03)00002-0.
[181]
Ghosh, P. 2005. Not the Protestant Ethic? Max Weber at St. Louis. History of European Ideas. 31, 3 (2005), 367–407. DOI:https://doi.org/10.1016/j.histeuroideas.2005.02.002.
[182]
Giddens, A. 1971. Capitalism and modern social theory: an analysis of the writings of Marx, Durkheim and Max Weber. Cambridge University Press.
[183]
Giddens, A. 1971. Capitalism and modern social theory: an analysis of the writings of Marx, Durkheim and Max Weber. Cambridge University Press.
[184]
Giddens, A. 1970. Marx, Weber, and the Development of Capitalism. Sociology. 4, 3 (1970), 289–310. DOI:https://doi.org/10.1177/003803857000400301.
[185]
Giddens, A. 1971. Part 3 (9): Max Weber: Protestantism and capitalism. Capitalism and modern social theory: an analysis of the writings of Marx, Durkheim and Max Weber. Cambridge University Press. 119–132.
[186]
Giddens, A. and Sutton, P.W. 2013. Sociology. Polity.
[187]
Giglioli, M.F.N. 2013. Legitimacy and Revolution in a Society of Masses: Max Weber, Antonio Gramsci and the Fin-de-Siecle Debate on Social Order. Transaction Publishers.
[188]
Gilbert, F. 1990. Chapter 2: Ranke’s view of the task of Historical Scholarship. History: politics or culture? : reflections on Ranke and Burckhardt. Princeton University Press. 11–31.
[189]
Gilbert, F. 1977. Chapter 6: Machiavelli’s Istorie Fiorentine: An Essay in Interpretation. History: choice and commitment. Belknap Press of Harvard University Press. 135–153.
[190]
Gilbert, F. 1971. Chapter 10: Biondo Sabellico and the Beginnings of Venetian Official Historiography. Florilegium historiale: essays presented to Wallace K. Ferguson. University of Toronto Press in association with University of Western Ontario. 276–293.
[191]
Gilbert, F. 1990. History: politics or culture? : reflections on Ranke and Burckhardt. Princeton University Press.
[192]
Gilks, D. 2007. Riforma e Rinascimento, Protestantism and Catholicism in Antonio Gramsci’s writings on Italian history, 1926 - 35. Journal of Modern Italian Studies. 12, 3 (2007), 286–306. DOI:https://doi.org/10.1080/13545710701455635.
[193]
Giosue, G. 1997. Tragedy and repetition in Marx’s The Eighteenth Brumaire of Louis Bonaparte. Clio. 26, 4 (1997), 411–425.
[194]
Goddard, D. 1973. Max Weber and the Objectivity of Social Science. History and Theory. 12, 1 (1973). DOI:https://doi.org/10.2307/2504691.
[195]
Goldie, M. and Wokler, R. 2006. The Cambridge History of Eighteenth-Century Political Thought. Cambridge University Press.
[196]
Grafton, A. 1997. The footnote: a curious history. Faber and Faber.
[197]
Grafton, A. 1994. The Footnote from De Thou to Ranke. History and Theory. 33, 4 (1994). DOI:https://doi.org/10.2307/2505502.
[198]
Gramsci, A. 1971. Chapter 3: Notes on Italian History. Selections from the prison notebooks of Antonio Gramsci. Lawrence & Wishart. 52–55.
[199]
Gramsci, A. 1988. Chapter 6: Hegemony, relations of force, historical bloc. A Gramsci reader: selected writings 1916-1935. Lawrence and Wishart. 189–221.
[200]
Gramsci, A. et al. 1985. Selections from cultural writings. Lawrence and Wishart.
[201]
Gramsci, A. et al. 1971. Selections from the prison notebooks of Antonio Gramsci. Lawrence & Wishart.
[202]
Gramsci, A. and Bellamy, R. 1994. Pre-prison writings. Cambridge University Press.
[203]
Gramsci, A. and Buttigieg, J.A. 1992. Prison notebooks. Columbia University Press.
[204]
Green, A. and Troup, K. 1999. Chapter 1: The empiricists. The Houses of history: a critical reader in twentieth-century history and theory. Manchester University Press. 1–11.
[205]
Green, A. and Troup, K. 1999. The Houses of history: a critical reader in twentieth-century history and theory. Manchester University Press.
[206]
Green, A. and Troup, K. 1999. The Houses of history: a critical reader in twentieth-century history and theory. Manchester University Press.
[207]
Green, A. and Troup, K. 1999. The Houses of history: a critical reader in twentieth-century history and theory. Manchester University Press.
[208]
Green, R.W. 1959. Protestantism and capitalism: the Weber thesis and its critics. Heath.
[209]
Groopman, L.C. 1982. A Re-reading of Marx’s The Eighteenth Brumaire of Louis Bonaparte. Journal of European studies. 12, 46 (1982), 113–129.
[210]
Guha, R. 1997. Chapter 3: Al Indian Historiography of India: Hegemonic Implications of a Nineteenth-Century Agenda. Dominance without hegemony: history and power in colonial India. Harvard University Press. 152–212.
[211]
Guha, R. 1997. Dominance without hegemony: history and power in colonial India. Harvard University Press.
[212]
Guha, R. 2003. History at the limit of world-history. Columbia University Press.
[213]
Gutting, G. 2005. Foucault: a very short introduction. Oxford University Press.
[214]
Habermas, J. 1989. The structural transformation of the public sphere: an inquiry into a category of bourgeois society. Polity.
[215]
Habermas, J. and Deflem, M. 1996. Georg Simmel on Philosophy and Culture: Postscript to a Collection of Essays. Critical Inquiry. 22, 3 (1996), 403–414.
[216]
Hall, C. 1977. Chapter 1: The ‘Political’ and the ‘Economic’ in Marx’s Theory of Classes. Class and class structure. Lawrence and Wishart. 15–60.
[217]
Hall, C. 1990. Chapter 3: The Tale of Samuel & Jemima. E.P. Thompson: critical perspectives. Polity. 78–102.
[218]
Hamilton, A. 2000. Chapter 8: Max Weber’s Protestant Ethic and the Spirit of Capitalism. The Cambridge Companion to Weber. S. Turner, ed. Cambridge University Press. 151–171.
[219]
Hamilton, S. 2011. The crisis of theory: EP Thompson, the New Left and postwar British politics. Manchester Univ. Press.
[220]
Harman, C. 2007. Gramsci, the Prison Notebooks and philosophy. International Socialism. 114, (2007), 105–123.
[221]
Harris, O. 2004. Braudel: Historical Time and the Horror of Discontinuity. History Workshop Journal. 57, 1 (2004), 161–174. DOI:https://doi.org/10.1093/hwj/57.1.161.
[222]
Harrison, R. 2004. Chapter 2: Scientific History and the Problem of Objectivity. Making history: an introduction to the history and practices of a discipline. Routledge. 26–37.
[223]
Hayes, P. 1988. Utopia and the Lumpenproletariat: Marx’s Reasoning in ‘The Eighteenth Brumaire of Louis Bonaparte’. The Review of Politics. 50, 3 (1988), 445–465.
[224]
Heehs, P. 2003. Shades of Orientalism: Paradoxes and Problems in Indian Historiography. History and Theory. 42, 2 (2003), 169–195. DOI:https://doi.org/10.1111/1468-2303.00238.
[225]
Hegel, F. Lectures on the Philosophy of World History.
[226]
Hennis, W. 1983. Max Weber’s ‘Central Question’. Economy and Society. 12, 2 (1983), 135–180. DOI:https://doi.org/10.1080/03085148300000012.
[227]
Hensman, R. 2013. Writing Labour History; Review of Histories of Labour: National and International Perspectives. Economic and Political Weekly. 48, 03 (2013), 7–8.
[228]
Herkless, J.L. 1970. Meinecke and the Ranke-Burckhardt Problem. History and Theory. 9, 3 (1970). DOI:https://doi.org/10.2307/2504410.
[229]
Hexter, J.H. 1972. Fernand Braudel and the Monde Braudellien... The Journal of Modern History. 44, 4 (1972), 480–539.
[230]
Hicks, P. 2002. Catharine Macaulay’s Civil War: Gender, History, and Republicanism in Georgian Britain. Journal of British Studies. 41, 2 (2002), 170–198.
[231]
Hill, C. 1961. Chapter 2: Protestantism & the rise of capitalism. Essays in the economic and social history of Tudor and Stuart England in honour of R.H.Tawney. Cambridge University Press. 15–39.
[232]
Hill, D.J. 2008. Hegemony and Education: Gramsci, Post-Marxism, and Radical Democracy Revisited. Lexington Books.
[233]
Hill, L. 2006. The passionate society: the social, political and moral thought of Adam Ferguson. Springer.
[234]
Himmelfarb, G. 1987. Introduction. The new history and the old. Belknap. 1–12.
[235]
Himmelfarb, G. 1987. The new history and the old. Belknap.
[236]
Hitchcock, T. 2004. Review: A New History from below. History Workshop Journal. 57 (2004), 294–298.
[237]
Hobsbawm, E. 1971. Chapter 2: Class Consciousness in History. Aspects of history and class consciousness. Routledge & K. Paul. 5–21.
[238]
Hobsbawm, E. 1998. Introduction. The Communist manifesto: a modern edition. Verso. 3–29.
[239]
Hobsbawm, E. 1972. Karl Marx’s Contribution to Historiography. Ideology in social science: readings in critical social theory. Fontana. 265–283.
[240]
Hobsbawm, E.J. 1968. Karl Marx’s Contribution To Historiography. Diogenes. 16, 64 (1968), 37–56. DOI:https://doi.org/10.1177/039219216801606404.
[241]
Hobsbawm, E.J. 1997. On history. Weidenfeld & Nicolson.
[242]
Hobsbawm, E.J. 1995. Socialist History, no.8. Pluto Press.
[243]
Hobsbawm, E.J. 1955. Where are British Historians Going? The Marxist quarterly. 2 (1955), 14–26.
[244]
Hobsbawn, E. 1997. Chapter 11: Marx and History. On history. Abacus. 157–170.
[245]
Hopfl, H.M. 1978. From Savage to Scotsman: Conjectural History in the Scottish Enlightenment. Journal of British Studies. 17, 2 (1978), 19–40.
[246]
Horkheimer, M. 1972. Critical theory : selected essays. Seabury Press.
[247]
Horkheimer, M. 1996. Eclipse of reason. Continuum.
[248]
Horkheimer, M. and Adorno, T. 1996. Dialectic of the Enlightenment. Knowledge and postmodernism in historical perspective. Routledge. 326–337.
[249]
Howe, R.H. 1978. Max Weber’s Elective Affinities: Sociology Within the Bounds of Pure Reason. American Journal of Sociology. 84, 2 (1978), 366–385.
[250]
Howsam, L. 2009. Past into Print: The Publishing of History in Britain 1850-1950. British Library Publishing Division.
[251]
Hughes, H.S. 1974. Consciousness and society: the reorientation of European social thought 1890-1930. Paladin.
[252]
Hughes-Warrington, M. 2015. Fifty key thinkers on history. Routledge.
[253]
Hughes-Warrington, M. 2000. Fifty key thinkers on history. Routledge.
[254]
Huhn, T. 2004. The Cambridge companion to Adorno. Cambridge University Press.
[255]
Hume, D. Of The Study Of History.
[256]
Hunt, L. 1986. French History in the Last Twenty Years: The Rise and Fall of the Annales Paradigm. Journal of Contemporary History. 21, 2 (1986), 209–224.
[257]
Hunt, L. 1986. French History in the Last Twenty Years: The Rise and Fall of the Annales Paradigm. Journal of Contemporary History. 21, 2 (1986), 209–224.
[258]
Huyssen, A. 1988. After the great divide: modernism, mass culture, postmodernism. Macmillan.
[259]
Iggers, G. 2008. Chapter 2: The advance of nationalism and nationalist history: the West, the Middle East and India in the nineteenth century. A global history of modern historiography. Pearson/Longman. 69–116.
[260]
Iggers, G. 2005. Chapter 7: Marxist Historical Science from Historical Materialism to Critical Anthropology. Historiography in the twentieth century: from scientific objectivity to the postmodern challenge ; with a new epilogue by the author. Wesleyan University Press. 78–94.
[261]
Iggers, G.G. et al. 2008. A global history of modern historiography. Pearson/Longman.
[262]
Iggers, G.G. et al. 2008. A global history of modern historiography. Pearson/Longman.
[263]
Iggers, G.G. et al. 2008. A global history of modern historiography. Pearson/Longman.
[264]
Iggers, G.G. et al. 2008. A global history of modern historiography. Pearson/Longman.
[265]
Iggers, G.G. 1997. Historiography in the twentieth century: from scientific objectivity to the postmodern challenge. Wesleyan University Press.
[266]
Iggers, G.G. 2005. Historiography in the twentieth century: from scientific objectivity to the postmodern challenge ; with a new epilogue by the author. Wesleyan University Press.
[267]
Iggers, G.G. 1985. New directions in European historiography. Methuen.
[268]
Iggers, G.G. 1985. New directions in European historiography. Methuen.
[269]
Iggers, G.G. 1968. The German conception of history: the national tradition of historical thought from Herder to the present. Wesleyan University Press.
[270]
Iggers, G.G. 1962. The Image of Ranke in American and German Historical Thought. History and Theory. 2, 1 (1962). DOI:https://doi.org/10.2307/2504333.
[271]
Iggers, G.G. and Powell, J.M. 1990. Leopold von Ranke and the shaping of the historical discipline. Syracuse University Press.
[272]
Iggers, G.G. and Powell, J.M. 1990. Leopold von Ranke and the shaping of the historical discipline. Syracuse University Press.
[273]
Iggers, G.G. and Powell, J.M. 1990. Leopold von Ranke and the shaping of the historical discipline. Syracuse University Press.
[274]
Iggers, G.G. and Powell, J.M. 1990. Leopold von Ranke and the shaping of the historical discipline. Syracuse University Press.
[275]
Inden, R. 1986. Orientalist Constructions of India. Modern Asian Studies. 20, 3 (1986), 401–446.
[276]
Inden, R.B. 2000. Imagining India. Hurst & Co.
[277]
International Gramsci Society: http://www.internationalgramscisociety.org/.
[278]
Ireland, C. 2002. The Appeal to Experience and Its Consequences: Variations on a Persistent Thompsonian Theme. Cultural Critique. 52, 1 (2002), 86–107. DOI:https://doi.org/10.1353/cul.2003.0012.
[279]
Jacob, M.C. and Kadane, M. 2003. Missing, Now Found in the Eighteenth Century: Weber’s Protestant Capitalist. The American Historical Review. 108, 1 (2003), 20–49. DOI:https://doi.org/10.1086/533044.
[280]
Jarvis, S. 1998. Adorno: a critical introduction. Polity Press.
[281]
Jarvis, S. 2007. Theodor W. Adorno. Routledge.
[282]
Jarvis, S. 2007. Theodor W. Adorno. Routledge.
[283]
Jarvis, S. 2007. Theodor W. Adorno. Routledge.
[284]
Jay, M. 1977. Further Considerations on Anderson’s Considerations on Western Marxism. Telos. 1977, 32 (1977), 162–167.
[285]
Jay, M. 1984. Marxism and totality: the adventures of a concept from Lucács to Habermas. Polity.
[286]
Jay, M. 1984. Marxism and totality: the adventures of a concept from Lucács to Habermas. Polity.
[287]
Jay, M. 1985. Permanent exiles: essays on the intellectual migration from Germany to America. Columbia University Press.
[288]
Jay, M. 2005. Songs of experience: modern American and European variations on a universal theme. University of California Press.
[289]
Jay, M. 1973. The dialectical imagination: a history of the Frankfurt School and the Institute of Social Research, 1923-1950. Heinemann Educational.
[290]
Jobs, S. 24AD. Unsettling History: Archiving and Narrating in Historiography. University of Chicago Press.
[291]
Johnson, R. 1978. Edward Thompson, Eugene Genovese, and Socialist-Humanist History. History Workshop. 6 (1978), 79–100.
[292]
Joll, J. 1977. Gramsci. Fontana.
[293]
Jones, G. 2002. The New Social History In France. The age of cultural revolutions: Britain and France, 1750-1820. University of California Press. 94–105.
[294]
Joyce, P. 1991. Visions of the people: industrial England and the question of class 1848-1914. Cambridge University Press.
[295]
Judt, T. 1979. A Clown in Regal Purple: Social History and the Historians. History Workshop. 7 (1979), 66–94.
[296]
Judt, T. 2011. Past imperfect: French intellectuals, 1944-1956. New York University Press.
[297]
Kaelber, L. 1996. Weber’s Lacuna: Medieval Religion and the Roots of Rationalization. Journal of the History of Ideas. 57, 3 (1996). DOI:https://doi.org/10.2307/3653950.
[298]
Kasler, D. 1988. Chapter 6: Methodological writings. Max Weber: an introduction to his life and work. Polity. 174–196.
[299]
Kaye, H.J. 2000. Fanning the Spark of Hope in the Past: the British Marxist Historians. Rethinking History. 4, 3 (2000), 281–294. DOI:https://doi.org/10.1080/136425200456976.
[300]
Kaye, H.J. 2000. Fanning the Spark of Hope in the Past: the British Marxist Historians. Rethinking History. 4, 3 (2000), 281–294. DOI:https://doi.org/10.1080/136425200456976.
[301]
Kaye, H.J. 1984. The British Marxist historians: an introductory analysis. Polity.
[302]
Kaye, H.J. 1992. The education of desire: Marxists and the writing of history. Routledge.
[303]
Kaye, H.J. 1991. The powers of the past: reflections on the crisis and the promise of history. Harvester Wheatsheaf.
[304]
Kaye, H.J. and McClelland, K. 1990. E.P. Thompson: critical perspectives. Polity.
[305]
Kaye, H.J. and McClelland, K. 1990. E.P. Thompson: critical perspectives. Polity.
[306]
Kaye, H.J. and McClelland, K. 1990. E.P. Thompson: critical perspectives. Polity.
[307]
Kelley, D. 1991. Chapter 9: The Enlightenment. Versions of history from antiquity to the Enlightenment. Yale University Press. 459–496.
[308]
Kelley, D. 1988. Chapter 21: The Theory of History. The Cambridge history of Renaissance philosophy. Cambridge University Press. 746–761.
[309]
Kelley, D.R. 1998. Faces of history: historical inquiry from Herodotus to Herder. Yale University Press.
[310]
Kellner, D. 1995. The Obsolescence of Marxism? Whither Marxism?: global crises in international perspective. Routledge. 3–29.
[311]
Kelly, W.W. 1982. Review of Ginzburg. Journal of peasant studies. 11, (1982), 119–121.
[312]
Kenny, M. 1995. The First New Left: British intellectuals after Stalin. Lawrence & Wishart.
[313]
Kidd, C. 1993. Subverting Scotland’s past: Scottish whig historians and the creation of an Anglo-British identity, 1689-c. 1830. Cambridge University Press.
[314]
King, P. 1996. Edward Thompson’s Contribution to Eighteenth-Century Studies. The Patrician: Plebeian Model Re-Examined. Social History. 21, 2 (1996), 215–228.
[315]
Kinser, S. 1981. Annaliste Paradigm? The Geohistorical Structuralism of Fernand Braudel. The American Historical Review. 86, 1 (1981). DOI:https://doi.org/10.2307/1872933.
[316]
Kinser, S. 1981. Capitalism Enshrined: Braudel’s Triptych of Modern Economic History. The Journal of Modern History. 53, 4 (1981), 673–682.
[317]
Kitchen, M. 1976. Chapter 7: Fascism and Bonapartism. Fascism. Macmillan. 71–82.
[318]
Kitchen, M. 1990. Chapter 52: Marx and Engels as Historians. Karl Marx’s social and political thought: critical assessments. Routledge. 49–72.
[319]
Knott, S. and Taylor, B. 2005. Women, gender, and Enlightenment. Palgrave Macmillan.
[320]
Knott, S. and Taylor, B. 2005. Women, Gender, and Enlightenment. Palgrave Macmillan.
[321]
Kolko, G. 1961. Max Weber on America: Theory and Evidence. History and Theory. 1, 3 (1961). DOI:https://doi.org/10.2307/2504315.
[322]
Kracauer, S. 1969. History: the last things before the last. Oxford University Press.
[323]
Kracauer, S. and Levin, T.Y. 1995. The mass ornament: Weimar essays.
[324]
Kramer, L.S. and Maza, S.C. 2002. A companion to Western historical thought. Blackwell Publishers.
[325]
Kreps, D. 2016. Gramsci and Foucault: a reassessment. Routledge.
[326]
Krieger, L. 1975. Elements of Early Historicism: Experience, Theory, and History in Ranke. History and Theory. 14, 4 (1975). DOI:https://doi.org/10.2307/2504662.
[327]
Krieger, L. 1977. Ranke: the meaning of history. University of Chicago Press.
[328]
Laibman, D. 2002. Editorial Perspectives: The Legacy of the Eighteenth Brumaire. Science & Society. 66, 4 (2002), 441–447. DOI:https://doi.org/10.1521/siso.66.4.441.21113.
[329]
Lal, V. 2003. Chapter 1: The History of Ahistoricity: The Indian Tradition, Colonialism, and the Advent of Historical Thinking. History of history: politics and scholarship in modern India. Oxford Uiversity Press. 27–78.
[330]
Lambert, P. 2010. Chapter 3: The Professionalization and Institutionalization of History. Writing history: theory & practice. Bloomsbury Academic. 40–58.
[331]
Lambert, P. and Schofield, P.R. 2004. Making history: an introduction to the history and practices of a discipline. Routledge.
[332]
Lambert, P. and Schofield, P.R. 2004. Making history: an introduction to the history and practices of a discipline. Routledge.
[333]
Lambert, P. and Schofield, P.R. 2004. Making history: an introduction to the history and practices of a discipline. Routledge.
[334]
Lambert, P. and Schofield, P.R. 2004. Making history: an introduction to the history and practices of a discipline. Routledge.
[335]
Lambert, P. and Schofield, P.R. 2004. Making history: an introduction to the history and practices of a discipline. Routledge.
[336]
Lamont, W. 1996. Chapter 7: Puritanism and capitalism. Puritanism and historical controversy. UCL Press. 103–128.
[337]
Lamont, W. 1998. Historical controversies and historians. UCL/Routledge.
[338]
Lamont, W. 1998. Historical controversies and historians. UCL/Routledge.
[339]
Landes, D.S. 1966. The rise of capitalism. Macmillan.
[340]
Le Roy Ladurie, E. 1980. Chapter VIII : Body language and sex. Montaillou: Cathars and Catholics in a French Village 1294-1324. Penguin. 139–152.
[341]
Lee, R.E. 2003. Life and times of cultural studies: the politics and transformation of the structures of knowledge. Duke University Press.
[342]
Lehmann, H. and Roth, G. 1993. Weber’s Protestant ethic: origins, evidence, contexts. German Historical Institute.
[343]
Lessnoff, M.H. 1994. The spirit of capitalism and the Protestant ethic: an enquiry into the Weber thesis. Elgar.
[344]
Levi, G. 2001. Chapter 5: On Microhistory. New perspectives on historical writing. Polity. 97–119.
[345]
Levine, J.M. 1991. Giambattista Vico and the Quarrel between the Ancients and the Moderns. Journal of the History of Ideas. 52, 1 (1991). DOI:https://doi.org/10.2307/2709582.
[346]
Liebeschütz, H. 1954. Ranke. G. Philip for the Historical Association.
[347]
Lilla, M. 1993. G.B. Vico: the making of an anti-modern. Harvard University Press.
[348]
Long, P. 2008. Only in the common people: the aesthetics of class in post-war Britain. Cambridge Scholars.
[349]
Lowenthal, D. 1985. History. The past is a foreign country. Cambridge University Press. 210–238.
[350]
Lowy, M. 2005. Introduction. Fire alarm: reading Walter Benjamin’s On the concept of history. Verso. 1–16.
[351]
Loyn, H. 1999. Chapter 72: Marc Bloch. The Annales school: critical assessments, Vol.4: Febvre, Bloch and other Annales historians studies. Routledge. 162–176.
[352]
Lukács, G. 1967. History & Class Consciousness. (1967).
[353]
Lukács, G. 1971. History and class consciousness: studies in Marxist dialects. Merlin Press.
[354]
Luthy, H. 1985. Chapter 13: Variations on a theme by Max Weber. International Calvinism, 1541-1715. Clarendon. 369–390.
[355]
Lyon, B. 1985. Marc Bloch: Did he repudiate Annales history? Journal of Medieval History. 11, 3 (1985), 181–191. DOI:https://doi.org/10.1016/0304-4181(85)90023-5.
[356]
Lyon, B. 1987. Marc Bloch: Historian. French Historical Studies. 15, 2 (1987). DOI:https://doi.org/10.2307/286263.
[357]
Macdonald, B.J. 2003. Inaugurating Heterodoxy: Marx’s Eighteenth Brumaire and the ‘Limit-Experience’ of Class Struggle. Strategies: Journal of Theory, Culture & Politics. 16, 1 (2003), 65–75.
[358]
Macdonald, B.J. 2003. Revisiting Marx’s Eighteenth Brumaire After 150 Years: Introduction. Strategies: Journal of Theory, Culture & Politics. 16, 1 (2003), 3–3.
[359]
Macintyre, S. The Oxford history of historical writing, vol. 4.
[360]
Macintyre, S. The Oxford history of historical writing, vol. 4.
[361]
MacKinnon, M.H. 1988. Part I: Calvinism and the Infallible Assurance of Grace: The Weber Thesis Reconsidered. The British Journal of Sociology. 39, 2 (1988). DOI:https://doi.org/10.2307/590779.
[362]
MacKinnon, M.H. 1988. Part II: Weber’s Exploration of Calvinism: The Undiscovered Provenance of Capitalism. The British Journal of Sociology. 39, 2 (1988). DOI:https://doi.org/10.2307/590780.
[363]
Majeed, J. 1992. Ungoverned imaginings: James Mill’s ‘The history of British India’ and Orientalism. Clarendon.
[364]
Majumdar, R. 2010. Writing postcolonial history. Bloomsbury Academic.
[365]
Mantena, R. 2007. The Question of History in Precolonial India. History and Theory. 46, 3 (2007), 396–408. DOI:https://doi.org/10.1111/j.1468-2303.2007.00417.x.
[366]
Marcuse, H. 1987. Eros and civilisation: a philosophical inquiry into Freud. Ark.
[367]
Marcuse, H. 2013. One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society. Marxists Internet Archive.
[368]
Marshall, G. 1993. In search of the spirit of capitalism: an essay on Max Weber’s Protestant ethic thesis. Gregg Revivals.
[369]
Martin, R. 1988. Chapter 1: Truth, Power, Self: An interview with Michel Foucault. Technologies of the self: a seminar with Michel Foucault. Tavistock. 9–15.
[370]
Marx, K. 1998. Chapter 1: Bourgeois and Proletarians. The Communist manifesto: a modern edition. Verso. 34–50.
[371]
Marx, K. 1977. Chapter 25: The eighteenth Brumaire of Louis Bonaparte. Selected writings. Oxford University Press. 300–326.
[372]
Marx, K. et al. 2002. Marx’s Eighteenth Brumaire: (post)modern interpretations. Pluto Press.
[373]
Marx, K. and Engels, F. 2012. The communist manifesto: a modern edition. Verso.
[374]
Marx, K. and Fernbach, D. 1973. Political writings. Allen Lane, in association with New Left Review.
[375]
Marx, K. and McLellan, D. 1977. Selected writings. Oxford University Press.
[376]
Mather, R. 2005. The Protestant Ethic thesis: Weber’s missing psychology. History of the Human Sciences. 18, 3 (2005), 1–16. DOI:https://doi.org/10.1177/0952695105059303.
[377]
Mayo, P. 2015. Hegemony and education under neoliberalism: insights from Gramsci. Routledge.
[378]
McClelland, C. 1971. Chapter 6: England as First Cousin: Ranke and Protestant-Germanic Conservatism. The German historians and England: a study in nineteenth-century views. Cambridge University Press. 91–107.
[379]
McCole, J. 1993. Walter Benjamin and the antinomies of tradition. Cornell University Press.
[380]
McIntosh, D. 1977. The Objective Bases of Max Weber’s Ideal Types. History and Theory. 16, 3 (1977). DOI:https://doi.org/10.2307/2504833.
[381]
McKitterick, R. and Quinault, R. eds. 1996. Edward Gibbon and Empire. Cambridge University Press.
[382]
McLellan, D. 1998. Marxism after Marx: an introduction. Macmillan.
[383]
McLellan, D. 2000. Preface to A Critique of Political Economy. Karl Marx: selected writings. Oxford University Press. 424–428.
[384]
McLennan, G. 1989. Marxism, pluralism and beyond: classic debates and new departures. Polity Press in association with Basil Blackwell.
[385]
McNeill, W.H. 1972. History with a French Accent. The Journal of Modern History. 44, 4 (1972).
[386]
McRae, A. 1992. Chapter 35: Husbandry Manuals and the language of Agrarian Improvement. Culture and cultivation in early modern England: writing and the land. Leicester University Press. 35–62.
[387]
Meinecke, F. 1991. Ranke and Burckhardt. Return to essentials: some reflections on the present state of historical study. Cambridge University Press. 141–156.
[388]
Melville-Jones, J. 2007. Chapter 8: Chronicling history: chroniclers and historians in medieval and Renaissance Italy. Chronicling history: chroniclers and historians in medieval and Renaissance Italy. Pennsylvania State University Press. 197–221.
[389]
Melville-Jones, J. 2007. Venetian History and Patrician Chroniclers. Chronicling history: chroniclers and historians in medieval and Renaissance Italy. Pennsylvania State University Press. 197–221.
[390]
Metcalf, T.R. 1995. Ideologies of the Raj. Cambridge University Press.
[391]
Middell, M. 2010. Chapter 6: The Annales. Writing history: theory and practice. Bloomsbury Academic. 108–122.
[392]
Mill, J. 1817. The History of British India (6 vols.).
[393]
Mill, J. and Wilson, H.H. 1840. The history of British India. J. Madden.
[394]
Miller, C. 1993. Giambattista Vico: imagination and historical knowledge. Macmillan.
[395]
Miller, R.W. 1984. Analyzing Marx: morality, power, and history. Princeton University Press.
[396]
Miller, T. 2014. Modernism and the Frankfurt School. Edinburgh University Press.
[397]
Mommsen, W.J. et al. 1987. Max Weber and his contemporaries. Unwin Hyman.
[398]
Mommsen, W.J. 2000. Max Weber’s ‘Grand Sociology’: The Origins and Composition of Wirtschaft und Gesellschaft: Soziologie. History and Theory. 39, 3 (2000), 364–383.
[399]
Mommsen, W.J. 1992. The political and social theory of Max Weber: collected essays. Polity.
[400]
Mommsen, W.J. and Osterhammel, J. 1987. Max Weber and his contemporaries. Unwin Hyman.
[401]
Moss, B.H. 1985. Marx and Engels on French Social Democracy: Historians or Revolutionaries? Journal of the History of Ideas. 46, 4 (1985). DOI:https://doi.org/10.2307/2709544.
[402]
Müller-Doohm, S. 2005. Adorno: a biography. Polity Press.
[403]
Munslow, A. 1997. Chapter 2: The past in a changing present. Deconstructing history. Routledge. 17–35.
[404]
Munslow, A. 2006. The Routledge companion to historical studies. Routledge.
[405]
Munslow, A. 2006. The Routledge companion to historical studies. Routledge.
[406]
Myers, J.C. 2003. From Stage-ist Theories to a Theory of the Stage: The Concept of Ideology in Marx’s Eighteenth Brumaire. Strategies: Journal of Theory, Culture & Politics. 16, 1 (2003), 13–21.
[407]
Narayana Rao, V. et al. 2003. Textures of time: writing history in South India. Other Press.
[408]
Nelson, B. 1974. Max Weber’s ‘Author’s Introduction’ (1920): A Master Clue to his Main Aims. Sociological Inquiry. 44, 4 (1974), 269–278. DOI:https://doi.org/10.1111/j.1475-682X.1974.tb01160.x.
[409]
Nilsen, A.G. and Roy, S. eds. 2015. New subaltern politics: reconceptualizing hegemony and resistance in contemporary India. Oxford University Press.
[410]
Novick, P. 1988. That noble dream: the ‘objectivity question’ and the American historical profession. Cambridge University Press.
[411]
Oakes, G. 1977. The Verstehen Thesis and the Foundations of Max Weber’s Methodology. History and Theory. 16, 1 (1977). DOI:https://doi.org/10.2307/2504575.
[412]
O’Brien, K. 1997. Narratives of enlightenment: cosmopolitan history from Voltaire to Gibbon. Cambridge University Press.
[413]
O’Connor, B. 2008. Chapter 11: Philosophy of History. Theodor Adorno: key concepts. Acumen Pub. 179–195.
[414]
Olson, R. 1998. Sex and status in Scottish Enlightenment social science: John Millar and the sociology of gender roles. History of the Human Sciences. 11, 1 (1998), 73–100. DOI:https://doi.org/10.1177/095269519801100104.
[415]
Ormrod, D. 1984. RH Tawney and the Origins of Capitalism. History Workshop. 18 (1984), 138–159.
[416]
Pagden, A. 2013. The Enlightenment: and why it still matters. Oxford University Press.
[417]
Palmer, B.D. 2002. Reasoning Rebellion: E.P. Thompson, British Marxist Historians, and the Making of Dissident Political Mobilization. Labour / Le Travail. 50, (2002). DOI:https://doi.org/10.2307/25149276.
[418]
Parker, D. and Communist Party History Group 2008. Ideology, absolutism and the English revolution: debates of the British Communist historians, 1940-1956. Lawrence & Wishart.
[419]
Parkin, F. 1979. Marxism and class theory: a bourgeois critique. Tavistock Publications.
[420]
Parkin, F. 1982. Max Weber. Ellis Horwood.
[421]
Peltonen, M. 2008. The Weber Thesis and Economic Historians. Max Weber Studies. 8, 1 (2008).
[422]
Perkins, P. 2004. Too classical for a female pen? Late eighteenth-century women reading and writing classical history. Clio. 33, 3 (2004), 241–264.
[423]
Perkins, S. 1993. Marxism and the proletariat: a Lukácsian perspective. Pluto Press.
[424]
Phillips, M. 1997. Chapter 13: Adam Smith and the history of private life: Social and sentimental narratives in eighteenth-century historiography. The historical imagination in early modern Britain: history, rhetoric, and fiction, 1500-1800. Woodrow Wilson Center Press and Cambridge University Press. 318–342.
[425]
Phillips, M. 2000. Society and sentiment: genres of historical writing in Britain, 1740-1820. Princeton University Press.
[426]
Piccone, P. 1976. From Tragedy to Farce: The Return of Critical Theory. New German Critique. 7 (1976). DOI:https://doi.org/10.2307/487772.
[427]
Pittock, M. 2006. The reception of Sir Walter Scott in Europe. Continuum.
[428]
Pocock, J.G.A. 1999. Barbarism and religion. Cambridge University Press.
[429]
Pocock, J.G.A. 1999. Barbarism and Religion: Volume 1: The Enlightenments of Edward Gibbon, 1737–1764. Cambridge University Press.
[430]
Pollock, S. 2007. Pretextures of Time. History and Theory. 46, 3 (2007), 366–383. DOI:https://doi.org/10.1111/j.1468-2303.2007.00415.x.
[431]
Popper, K.R. 1991. The poverty of historicism. Routledge.
[432]
Porter, R. 1988. Edward Gibbon: making history. Weidenfeld and Nicolson.
[433]
Poster, M. 1997. Cultural history and postmodernity: disciplinary readings and challenges. Columbia University Press.
[434]
Poster, M. 1975. Existential Marxism in postwar France: from Sartre to Althusser. Princeton University Press.
[435]
Poulantzas, N.A. and O’Hagan, T. 1978. Political power and social classes. Verso Editions.
[436]
Radkau, J. 2011. Chapter 7: A Sort of Spiritualistic Construction of the Modern Economy. Max Weber: a biography. Polity. 179–207.
[437]
Randall, A. and Charlesworth, A. 2000. Moral economy and popular protest: crowds, conflict and authority. Macmillan.
[438]
Ranke, L. 1795. A History of England Principally in the Seventeenth Century.
[439]
Ranke, L. von and Iggers, G.G. 2011. The theory and practice of history. Routledge.
[440]
Ranke, L. von and Iggers, G.G. 2011. The theory and practice of history. Routledge.
[441]
Ranke, L. von and Iggers, G.G. 2011. The theory and practice of history. Routledge.
[442]
Ranke, L. von and Iggers, G.G. 2011. The theory and practice of history. Routledge.
[443]
Ranke, L. von and Iggers, G.G. 2011. The theory and practice of history. Routledge.
[444]
Ranke, L. von and Iggers, G.G. 2011. The theory and practice of history. Routledge.
[445]
Ransome, P. 1992. Antonio Gramsci: a new introduction. Harvester Wheatsheaf.
[446]
Razzell, P. 1977. The Protestant Ethic and the Spirit of Capitalism: A Natural Scientific Critique. The British Journal of Sociology. 28, 1 (1977). DOI:https://doi.org/10.2307/589706.
[447]
Reill, P.H. 1975. The German enlightenment and the rise of historicism. University of California Press.
[448]
Renton, D. 2005. Studying Their Own Nation Without Insularity? The British Marxist Historians Reconsidered. Science & Society. 69, 4 (2005), 559–579. DOI:https://doi.org/10.1521/siso.2005.69.4.559.
[449]
Renton, D. 2005. Studying Their Own Nation Without Insularity? The British Marxist Historians Reconsidered. Science & Society. 69, 4 (2005), 559–579. DOI:https://doi.org/10.1521/siso.2005.69.4.559.
[450]
Rigby, S.H. 1987. Marxism and history: a critical introduction. Manchester University Press.
[451]
Riley, D.J. 2011. Hegemony, Democracy, and Passive Revolution in Gramsci’s. California Italian Studies. 2, 2 (2011).
[452]
Ringer, F. 2002. Max Weber on Causal Analysis, Interpretation, and Comparison. History and Theory. 41, 2 (2002), 163–178.
[453]
Riquelme, J.P. 1980. The Eighteenth Brumaire of Karl Marx as Symbolic Action. History and Theory. 19, 1 (1980). DOI:https://doi.org/10.2307/2504813.
[454]
Rivers, I. 2001. Books and their readers in eighteenth-century England: new essays. Leicester University Press.
[455]
Roberts, W.C. 2003. Marx Contra the Democrats: The Force of The Eighteenth Brumaire. Strategies: Journal of Theory, Culture & Politics. 16, 1 (2003), 51–64.
[456]
Robertson, F. 1994. Legitimate histories: Scott, Gothic, and the authorities of fiction. Clarendon Press.
[457]
Robertson, J. 1983. Chapter 6: The Scottish Enlightenment at the limits of the civic tradition. Wealth and virtue: the shaping of political economy in the Scottish Enlightenment. Cambridge University Press. 137–178.
[458]
Robinson, P. 1972. The sexual radicals: Wilhelm Reich, Geza Roheim, Herbert Marcuse. Paladin.
[459]
Rollison, D. 2001. Discourse and Class Struggle: The Politics of Industry in Early Modern England. Social History. 26, 2 (2001), 166–189.
[460]
Rose, G. 1978. The melancholy science: an introduction to the thought of Theodor W. Adorno. Macmillan.
[461]
Roth, G. and Schluchter, W. 1979. Max Weber’s vision of history: ethics and methods. University of California Press.
[462]
Roth, G. and Weber, M. 1976. History and Sociology in the Work of Max Weber. The British Journal of Sociology. 27, 3 (1976). DOI:https://doi.org/10.2307/589618.
[463]
Rusen, J. 1990. Rhetoric and Aesthetics of History: Leopold von Ranke. History and Theory. 29, 2 (1990). DOI:https://doi.org/10.2307/2505225.
[464]
Rüsen, J. 2002. Western historical thinking: an intercultural debate. Berghahn Books.
[465]
Saccarelli, E. 2009. Gramsci and Trotsky in the Shadow of Stalinism: The Political Theory and Practice of Opposition. Routledge.
[466]
Samuel, R. 2006. The lost world of British communism. Verso.
[467]
Scheuerman, W.E. 2008. Frankfurt school perspectives on globalization, democracy, and the law. Routledge.
[468]
Schmidt, A. and Fowkes, B. 1971. The concept of nature in Marx. NLB.
[469]
Schmidt, J. 1998. Language, Mythology, and Enlightenment: Historical Notes on Horkheimer and ... Social Research. 65, 4 (1998), 807–838.
[470]
Schwartz, V.R. 2001. Walter Benjamin for Historians. The American Historical Review. 106, 5 (2001). DOI:https://doi.org/10.2307/2692744.
[471]
Schwarzmantel, J.J. 2015. The Routledge guidebook to Gramsci’s prison notebooks. Routledge.
[472]
Scott, J. 1992. Chapter 2: "Experience’’. Feminists theorize the political. Routledge. 22–40.
[473]
Scott, W. 1823. Quentin Durward. printed for Archibald Constable and Co.
[474]
Scott, W. 1818. The antiquary. James Eastburn and Co.
[475]
Shaw, W.H. 1979. ‘The Handmill Gives You the Feudal Lord’: Marx’s Technological Determinism. History and Theory. 18, 2 (1979). DOI:https://doi.org/10.2307/2504754.
[476]
Shryock, A. et al. 2011. Deep history: the architecture of past and present. University of California Press.
[477]
Simmel, G. et al. 1997. Simmel on culture: selected writings. SAGE.
[478]
Simmel, G. and Frisby, D. 2004. The philosophy of money. Routledge.
[479]
Singer, P. 2000. Marx: a very short introduction. Oxford University Press.
[480]
Skinner, Q. 1990. Chapter 1: Introduction: the return of Grand Theory. The return of grand theory in the human sciences. Cambridge University Press. 3–20.
[481]
Smelser, N.J. and Baltes, P.B. 2001. International encyclopedia of the social & behavioral sciences. Elsevier.
[482]
Smith, B.G. 1995. Gender and the Practices of Scientific History: The Seminar and Archival Research in the Nineteenth Century. The American Historical Review. 100, 4 (1995). DOI:https://doi.org/10.2307/2168205.
[483]
Smith, B.G. 1998. The gender of history: men, women, and historical practice. Harvard University Press.
[484]
Smith, R. 1984. Chapter 5: ‘Modernization’ and the corporate medieval village community in England: some sceptical reflections. Explorations in historical geography: interpretative essays. Cambridge University Press. 140–179.
[485]
Snyder, R.C. 2003. The Citizen-Soldier and the Tragedy of The Eighteenth Brumaire. Strategies: Journal of Theory, Culture & Politics. 16, 1 (2003), 23–37.
[486]
Southgate, B. 2001. Chapter 2: What was history? The past as it was. History, what and why?: ancient, modern, and postmodern perspectives. Routledge. 13–29.
[487]
Southgate, B. 2009. Chapter 7: Fiction and the functions of history. History meets fiction. Pearson/Longman. 148–171.
[488]
Southgate, B.C. 2009. History meets fiction. Pearson/Longman.
[489]
Southgate, B.C. 2001. History, what and why?: ancient, modern, and postmodern perspectives. Routledge.
[490]
Spencer, M.E. 1979. Marx on the State: The Events in France between 1848-1850. Theory and Society. 7, 1 (1979), 167–198.
[491]
Spini, G. 1970. Chapter 4: The Art of History in the Italian Counter-Reformation. The late Italian Renaissance, 1525-1630. Macmillan. 91–133.
[492]
Sprinzak, E. 1972. Weber’s Thesis as an Historical Explanation. History and Theory. 11, 3 (1972). DOI:https://doi.org/10.2307/2504682.
[493]
Stallybrass, P. 1998. Chapter 7: Marx’s Coat. Border fetishisms: material objects in unstable spaces. Routledge. 183–207.
[494]
Stedman Jones, G. 1983. Languages of class: studies in English working class history, 1832-1982. Cambridge University Press.
[495]
Steedman, C. 2000. Chapter 2: Fictions of Engagement: Eleanor Marx, Biographical Space. Eleanor Marx (1855-1898): life, work, contacts. Ashgate. 23–39.
[496]
Steinberg, M.P. 1996. Walter Benjamin and the demands of history. Cornell University Press.
[497]
Steinberg, M.W. 1997. ‘A Way of Struggle’: Reformations and Affirmations of E. P. Thompson’s Class Analysis in the Light of Postmodern Theories of Language. The British Journal of Sociology. 48, 3 (1997). DOI:https://doi.org/10.2307/591141.
[498]
Steinberg, M.W. 1996. Culturally Speaking: Finding a Commons between Post-Structuralism and the Thompsonian Perspective. Social History. 21, 2 (1996), 193–214.
[499]
Stern, F. 1973. Chapter 3: The Ideal of Universal History: Ranke. The varieties of history: from Voltaire to the present. Vintage Books. 54–62.
[500]
Steven Jones Antonio Gramsci. Routledge.
[501]
Stoianovich, T. 1976. French historical method: the ‘Annales’ paradigm. Cornell University Press.
[502]
Stokes, J. 2000. Eleanor Marx (1855-1898): life, work, contacts. Ashgate.
[503]
Stone, A. 2006. Adorno and the disenchantment of nature. Philosophy & Social Criticism. 32, 2 (2006), 231–253. DOI:https://doi.org/10.1177/0191453706061094.
[504]
Stone, H.S. 1997. Vico’s cultural history: the production and transmission of ideas in Naples, 1685-1750. E.J. Brill.
[505]
Stunkel, K.R. 2011. Fifty key works of history and historiography. Routledge.
[506]
Subrahmanyam, S. 2010. Intertwined Histories: ‘Crónica’ and ‘Tārīkh’ in the Sixteenth-Century Indian Ocean World. History and Theory. 49, 4 (2010), 118–145. DOI:https://doi.org/10.1111/j.1468-2303.2010.00563.x.
[507]
Subrahmanyam, S. 2002. Making sense of Indian historiography. Indian Economic & Social History Review. 39, 2–3 (2002), 121–130. DOI:https://doi.org/10.1177/001946460203900201.
[508]
Tagliacozzo, G. 1969. Giambattista Vico: an international symposium. Johns Hopkins Press.
[509]
Tagliacozzo, G. 1981. Vico: past and present. Humanities.
[510]
Tar, Z. 1977. The Frankfurt school: the critical theories of Max Horkheimer and Theodor W. Adorno. Wiley.
[511]
Tawney, R.H. 1990. Religion and the rise of capitalism: a historical study. Penguin Books.
[512]
Tawney, R.H. 1990. Religion and the rise of capitalism: a historical study. Penguin Books.
[513]
Thomas, P. 2006. Being Max Weber. New Left Review. 41, (2006), 147–158.
[514]
Thomas, P.D. 2009. The Gramscian moment: philosophy, hegemony and Marxism. Brill.
[515]
Thompson, E.P. 1972. Anthropology and the Discipline of Historical Context. Midland History. 1, 3 (1972), 41–55.
[516]
Thompson, E.P. 1995. Chapter 1: The Poverty of Theory: or, An Orrery of Errors. The poverty of theory: or an orrery of errors. Merlin Press. 1–15.
[517]
Thompson, E.P. 1993. Customs in common. New Press.
[518]
Thompson, E.P. 1991. Customs in common. Merlin.
[519]
Thompson, E.P. 1978. Eighteenth-Century English Society: Class Struggle without Class? Social History. 3, 2 (1978), 133–165.
[520]
Thompson, E.P. 1979. Folklore, anthropology and social history. Noyce.
[521]
Thompson, E.P. 1991. Preface. The making of the English working class. Penguin. 8–16.
[522]
Thompson, E.P. 1971. The Moral Economy of the English Crowd in the Eighteenth Century. Past & Present. 50 (1971), 76–136.
[523]
Thompson, E.P. 1991. The patricians and the plebs. Customs in common. Merlin. 16–96.
[524]
Thompson, E.P. 1995. The poverty of theory: or an orrery of errors. Merlin Press.
[525]
Thompson, E.P. 1995. The poverty of theory: or an orrery of errors. Merlin Press.
[526]
Thompson, E.P. 1967. Time, Work-Discipline, and Industrial Capitalism. Past & Present. 38 (1967), 56–97.
[527]
Thompson, E.P. 2014. Warwick University Ltd: industry, management and the universities. Spokesman.
[528]
Thompson, E.P. 1977. William Morris: romantic to revolutionary. Merlin Press.
[529]
Thompson, E.P. 1993. Witness against the beast: William Blake and the moral law. Cambridge University Press.
[530]
Thompson, E.P. 1980. Writing by candlelight. Merlin.
[531]
Tomba, M. 2013. Marx as the Historical Materialist: Re-reading The Eighteenth Brumaire. Historical Materialism. 21, 2 (2013), 21–46. DOI:https://doi.org/10.1163/1569206X-12341290.
[532]
Torstendahl, R. and xeit-Brause, I. 1996. History-making: the intellectual and social formation of a discipline : proceedings of an international conference, Uppsala, September 1994. Kungl. Vitterhets, historie och antikvitets akademien.
[533]
Trevor-Roper, H.R. 1972. Fernand Braudel, the Annales, and the Mediterranean. The Journal of Modern History. 44, 4 (1972), 468–479.
[534]
Trevor-Roper, H.R. 1984. Religion, the Reformation and social change, and other essays. Secker & Warburg.
[535]
Trevor-Roper, H.R. and Robertson, J. 2010. History and the Enlightenment. Yale University Press.
[536]
Trudell, M. 2007. Gramsci: the Turin years. International Socialism. 114 (2007), 67–83.
[537]
Tucker, A. 2009. A companion to the philosophy of history and historiography. Wiley-Blackwell.
[538]
Tucker, A. 2009. A companion to the philosophy of history and historiography. Wiley-Blackwell.
[539]
Turner, B.S. 1992. Max Weber: from history to modernity. Routledge.
[540]
Turner, S.P. 2000. The Cambridge companion to Weber. Cambridge University Press.
[541]
Venturi, F. et al. 1972. Italy and the Enlightenment: studies in a cosmopolitan century. Longman.
[542]
Vico, G. 1999. New science: principles of the new science concerning the common nature of nations. Penguin Books.
[543]
Vico, G. 1944. The autobiography of Giambattista Vico. Cornell University Press.
[544]
Vico, G. et al. 1948. The New science of Giambattista Vico: translated from the third edition (1744). Cornell University Press.
[545]
Viswanathan, G. 1990. Masks of conquest: literary study and British rule in India. Faber and Faber.
[546]
Vogel, S. 1996. Against nature: the concept of nature in critical theory. State University of New York Press.
[547]
Von Laue, T.H. 1950. Leopold Ranke: the formative years. Princeton University Press.
[548]
Wahrman, D. 1995. Imagining the middle class: the political representation of class in Britain, c.1780-1840. Cambridge University Press.
[549]
Walker, G. 2005. Writing early modern history. Hodder Arnold.
[550]
Walker, G. 2005. Writing early modern history. Hodder Arnold.
[551]
Walter, J. 1999. Chapter 7: Cloth and class. Understanding popular violence in the English Revolution: the Colchester plunderers. Cambridge University Press. 237–284.
[552]
Weber, M. 1992. Chapter 2: The Spirit of Capitalism. The Protestant ethic and the spirit of capitalism. Routledge. 49–79.
[553]
Weber, M. 1991. Chapter 12: The Protestant Sects and the Spirit of Capitalism. From Max Weber: essays in sociology. Routledge. 302–322.
[554]
Weber, M. et al. 1991. From Max Weber: Essays in Sociology. Routledge.
[555]
Weber, M. 2011. Methodology of social sciences. Transaction Publishers.
[556]
Weber, M. et al. 2002. The Protestant ethic and the ‘spirit’ of capitalism and other writings. Penguin Books.
[557]
Wendling, A.E. 2003. Are All Revolutions Bourgeois? Revolutionary Temporality in Karl Marx’s Eighteenth Brumaire of Louis Bonaparte 1. Strategies: Journal of Theory, Culture & Politics. 16, 1 (2003), 39–49.
[558]
Wesseling, H.L. 1981. Fernand Braudel, Historian Of The ‘Longue Durée’. Itinerario. 5, 02 (1981), 15–29.
[559]
Whatmore, R. 1998. Chapter 8: The Weber thesis: "unproven yet unrefuted’’. Historical controversies and historians. UCL Press. 95–108.
[560]
Wheatland, T. 2009. The Frankfurt school in exile. University of Minnesota Press.
[561]
White, H.V. 1973. Metahistory: the historical imagination in nineteenth-century Europe. Johns Hopkins University Press.
[562]
Whittam, J. 1980. Chapter 6: Karl Marx. The Historian at work. Allen & Unwin. 86–102.
[563]
Wiggershaus, R. 1994. The Frankfurt school: its history, theories and political significance. Polity Press.
[564]
Wiggershaus, R. 1994. The Frankfurt school: its history, theories and political significance. Polity Press.
[565]
Williams, R. 1988. Keywords: a vocabulary of culture and society. Fontana Press.
[566]
Witkin, R.W. 2003. Adorno on popular culture. Routledge.
[567]
Wolin, R. 1992. The terms of cultural criticism: the Frankfurt School, existentialism, poststructuralism. Columbia University Press.
[568]
Wolin, R. 1982. Walter Benjamin, an aesthetic of redemption. Columbia University Press.
[569]
Wood, A. 1999. Social relations and popular culture in early modern England. The politics of social conflict: the Peak Country, 1520-1770. Cambridge University Press. 10–37.
[570]
Wood, A. 1999. The politics of social conflict: the Peak Country, 1520-1770. Cambridge University Press.
[571]
Wood, E.M. 1986. The retreat from class: a new ‘true’ socialism. Verso.
[572]
Wood, E.M. and Foster, J.B. 1997. In defense of history: Marxism and the postmodern agenda. Monthly Review Press.
[573]
Woolf, D.R. 2011. A global history of history. Cambridge University Press.
[574]
Woolf, D.R. 2011. A global history of history. Cambridge University Press.
[575]
Woolf, D.R. 2011. The Oxford history of historical writing. Oxford University Press.
[576]
Woolf, D.R. 2011. The Oxford history of historical writing. Oxford University Press.
[577]
Wootton, D. 1997. Narrative, irony, and faith in Gibbon’s Decline and fall. Edward Gibbon: bicentenary essays. Voltaire Foundation. 203–234.
[578]
Worth, O. 2015. Rethinking Hegemony (Rethinking World Politics). Palgrave Macmillan.
[579]
Wrightson, K. 2003. English society, 1580-1680. Routledge.
[580]
Zagorin, P. 1984. Vico’s Theory of Knowledge: A Critique. The Philosophical Quarterly. 34, 134 (1984). DOI:https://doi.org/10.2307/2218884.
[581]
Zimmerman, E. 1996. The boundaries of fiction: history and the eighteenth-century British novel. Cornell University Press.
[582]
2013. Historia Philosophica. 11, (2013).
[583]
History and Theory. 46, 3.
[584]
History of the Human Sciences (Special Issue: Histories in the Archives: Changing Historiographical Practices in the Nineteenth Century). 26, 4.
[585]
International Gramsci Journal.
[587]
1800. The Asiatic annual register, or, A View of the history of Hindustan, and of the politics, commerce and literature of Asia.
[588]
2009. The enlightenment: Critical Concepts in Historical Studies. Routledge.
[589]
2009. The enlightenment: Critical Concepts in Historical Studies. Routledge.