[1]
Alan M. Klein 2010. Tender Machos: Masculine Contrasts in the Mexican Baseball League. Sociology of Sport Journal - SSJ. 12, 4 (2010), 370–388.
[2]
Alejandro de la Fuente 1999. Myths of Racial Democracy: Cuba, 1900-1912. Latin American Research Review. 34, 3 (1999), 39–73.
[3]
Alencar, J.M. de 2000. Iracema: a novel. Oxford University Press.
[4]
Alencar, J.M. de and Landers, C.E. 2000. Iracema: a novel. Oxford University Press.
[5]
Alfred Padula 1996. Review: Gender, Sexuality, and Revolution in Cuba. Latin American Research Review. 31, 2 (1996), 226–235.
[6]
Aliyyah I. Abdur-Rahman 2006. ‘The Strangest Freaks of Despotism’: Queer Sexuality in Antebellum African American Slave Narratives. African American Review. 40, 2 (2006), 223–237.
[7]
Aliyyah I. Abdur-Rahman 2006. ‘The Strangest Freaks of Despotism’: Queer Sexuality in Antebellum African American Slave Narratives. African American Review. 40, 2 (2006), 223–237.
[8]
Aliyyah I. Abdur-Rahman 2006. ‘The Strangest Freaks of Despotism’: Queer Sexuality in Antebellum African American Slave Narratives. African American Review. 40, 2 (2006), 223–237.
[9]
Altamirano, I.M. 1957. El Zarco: the bandit. Folio Society.
[10]
Andrew, D.T. 1980. The code of honour and its critics: The opposition to duelling in England, 1700–1850. Social History. 5, 3 (Oct. 1980), 409–434. DOI:https://doi.org/10.1080/03071028008567487.
[11]
Arbena, J. and LaFrance, D.G. 2002. Sport in Latin America and the Caribbean. Scholarly Resources.
[12]
Archetti, E.P. 1992. Argentinian football: a ritual of violence? The International Journal of the History of Sport. 9, 2 (Aug. 1992), 209–235. DOI:https://doi.org/10.1080/09523369208713791.
[13]
Archetti, E.P. 1999. Masculinities: football, polo and the tango in Argentina. Berg.
[14]
Arenas, R. 2001. Before night falls. Serpent’s Tail.
[15]
Arenas, R. 1993. Before night falls. Viking.
[16]
Arenas, R. 2001. Before night falls. Serpent’s Tail.
[17]
Arenas, R. 1993. Before night falls. Viking.
[18]
Arguelles, L. and Rich, B.R. 1984. Homosexuality, Homophobia, and Revolution: Notes toward an Understanding of the Cuban Lesbian and Gay Male Experience, Part I. Signs. 9, 4 (1984), 683–699.
[19]
Armstrong, G. and Giulianotti, R. 1999. Football cultures and identities. Macmillan.
[20]
Armstrong, G. and Giulianotti, R. 1999. Football cultures and identities. Macmillan.
[21]
Arrom, S.M. 1985. The women of Mexico City, 1790-1857. Stanford University Press.
[22]
Arrom, S.M. 1985. The women of Mexico City, 1790-1857. Stanford University Press.
[23]
Azevedo, A. 2000. The slum: a novel. Oxford University Press.
[24]
Azevedo, A. 2000. The slum: a novel. Oxford University Press.
[25]
Azevedo, A. 2000. The slum: a novel. Oxford University Press.
[26]
Azevedo, A. 2000. The slum: a novel. Oxford University Press.
[27]
Balderston, D. and Guy, D.J. 1997. Sex and sexuality in Latin America. New York University Press.
[28]
Balderston, D. and Guy, D.J. 1997. Sex and sexuality in Latin America. New York University Press.
[29]
Balderston, D. and Guy, D.J. 1997. Sex and sexuality in Latin America. New York University Press.
[30]
Bardaglio, P.W. 1994. Rape and the Law in the Old South: ‘Calculated to excite Indignation in every heart’. The Journal of Southern History. 60, 4 (Nov. 1994). DOI:https://doi.org/10.2307/2211066.
[31]
Barker, M. and Sabin, R. 1995. The lasting of the Mohicans: history of an American myth. University Press of Mississippi.
[32]
Barker-Benfield, B. 1972. The Spermatic Economy: A Nineteenth Century View of Sexuality. Feminist Studies. 1, 1 (Summer 1972). DOI:https://doi.org/10.2307/3180106.
[33]
Barker-Benfield, G.J. 1976. The horrors of the half-known life: male attitudes toward women and sexuality in nineteenth-century America /G.J. Barker-Benfield. Harper & Row.
[34]
Bastide, R. 1961. Dusky Venus, Black Apollo. Race & Class. 3, 1 (Jan. 1961), 10–18. DOI:https://doi.org/10.1177/030639686100300102.
[35]
Baym, N. 1971. The Women of Cooper’s Leatherstocking Tales. American Quarterly. 23, 5 (Dec. 1971). DOI:https://doi.org/10.2307/2712252.
[36]
Bemberg, M.L. 1998. Camila. [s.n.].
[37]
Berger, J. 1996. Ghosts of Liberalism: Morrison’s Beloved and the Moynihan Report. PMLA. 111, 3 (May 1996). DOI:https://doi.org/10.2307/463165.
[38]
Bergmann, E.L. and Smith, P.J. 1995. Entiendes?: queer readings, Hispanic writings. Duke University Press.
[39]
Bergmann, E.L. and Smith, P.J. 1995. Entiendes?: queer readings, Hispanic writings. Duke University Press.
[40]
Berlin, I. and Hoffman, R. 1983. Slavery and freedom in the age of the American Revolution. University Press of Virginia for the United States Capitol Historical Society.
[41]
Berzon, J.R. 1978. Neither white nor black: the mulatto character in American fiction. New York University Press.
[42]
Bleser, C.K.R. 1991. In joy and in sorrow: women, family, and marriage in the Victorian South, 1830-1900. Oxford University Press.
[43]
Bleser, C.K.R. 1991. In joy and in sorrow: women, family, and marriage in the Victorian South, 1830-1900. Oxford University Press.
[44]
Bleys, R. 2000. Images of ambiente: homotextuality and Latin American art, 1810-today. Continuum.
[45]
Bobo, J. 1989. Sifting Through the Controversy: Reading The Color Purple. Callaloo. 39 (Spring 1989). DOI:https://doi.org/10.2307/2931568.
[46]
Borchart de moreno, C. 2004. Words and wounds: gender relations, violence, and the state in late colonial and early Republican Ecuador. Colonial Latin American Review. 13, 1 (Jun. 2004), 129–144. DOI:https://doi.org/10.1080/1060916042000210855.
[47]
Borges, J.L. and Hurley, A. 1999. Collected fictions. Penguin Books.
[48]
Bost, S. 2003. Mulattas and mestizas: representing mixed identities in the Americas, 1850-2000. University of Georgia Press.
[49]
Boyer, R.E. 1995. Lives of the bigamists: marriage, family, and community in colonial Mexico. University of New Mexico Press.
[50]
Brad Epps 1995. Proper Conduct: Reinaldo Arenas, Fidel Castro, and the Politics of Homosexuality. Journal of the History of Sexuality. 6, 2 (1995), 231–283.
[51]
Brading, D.A. 2001. Mexican Phoenix: Our Lady of Guadalupe : image and tradition across five centuries. Cambridge University Press.
[52]
Breen, T.H. 1977. Horses and Gentlemen: The Cultural Significance of Gambling among the Gentry of Virginia. The William and Mary Quarterly. 34, 2 (1977). DOI:https://doi.org/10.2307/1925315.
[53]
Brod, H. 1992. The Making of masculinities: the new men’s studies. Routledge.
[54]
Brod, H. 1992. The Making of masculinities: the new men’s studies. Routledge.
[55]
Brodie, J.F. 1994. Contraception and abortion in nineteenth-century America. Cornell University Press.
[56]
Brooks, C.F. 1966. The Early History of the Anti-Contraceptive Laws in Massachusetts and Connecticut. American Quarterly. 18, 1 (1966). DOI:https://doi.org/10.2307/2711107.
[57]
Brown, K.M. 1996. Good wives, nasty wenches, and anxious patriarchs: gender, race, and power in colonial Virginia. Published for the Omohundro Institute of Early American History and Culture by the University of North Carolina Press.
[58]
Bruce, D.D. 1979. Violence and culture in the antebellum South. University of Texas Press.
[59]
Brundage, W.F. 1997. Under sentence of death: lynching in the South. University of North Carolina Press.
[60]
Burnard, T.G. 2004. Mastery, tyranny, and desire: Thomas Thistlewood and his slaves in the Anglo-Jamaican world. University of North Carolina Press.
[61]
Burnham, M. 1988. An Impossible Marriage: Slave Law and Family Law. Law and Inequality: A Journal of Theory and Practice. 5, 2 (1988), 187–226.
[62]
Bush, B. 2000. ‘Sable venus’, ‘she devil’ or ‘drudge’? British slavery and the ‘fabulous fiction’ of black women’s identities, c . 1650–1838. Women’s History Review. 9, 4 (Dec. 2000), 761–789. DOI:https://doi.org/10.1080/09612020000200262.
[63]
Butler, J. 2006. Gender trouble: feminism and the subversion of identity. Routledge.
[64]
Butler, J. 2006. Gender trouble: feminism and the subversion of identity. Routledge.
[65]
Butler, M.D. 1976. Narrative Structure and Historical Process in The Last of the Mohicans. American Literature. 48, 2 (May 1976). DOI:https://doi.org/10.2307/2925067.
[66]
Bynum, V.E. 1992. Unruly women: the politics of social and sexual control in the old South. University of North Carolina Press.
[67]
Cadena, M. de la 2000. Indigenous Mestizos: the politics of race and culture in Cuzco, Peru, 1919-1991. Duke University Press.
[68]
Calvo, T. Concubinato y mestizaje en el medio urbano: el caso de Guadalajara n el siglo XVII. Revista de Indias. 44, 173.
[69]
Camp, S.M.H. 2002. The Pleasures of Resistance: Enslaved Women and Body Politics in the Plantation South, 1830-1861. The Journal of Southern History. 68, 3 (2002). DOI:https://doi.org/10.2307/3070158.
[70]
Candelaria, C. 1980. La Malinche, Feminist Prototype. Frontiers: A Journal of Women Studies. 5, 2 (Summer 1980). DOI:https://doi.org/10.2307/3346027.
[71]
Cardyn, L. 2002. Sexualized Racism/Gendered Violence: Outraging the Body Politic in the Reconstruction South. Michigan Law Review. 100, 4 (Feb. 2002). DOI:https://doi.org/10.2307/1290425.
[72]
Carnes, M.C. 1989. Secret ritual and manhood in Victorian America. Yale University Press.
[73]
Carnes, M.C. and Griffen, C. 1990. Meanings for manhood: constructions of masculinity in Victorian America. University of Chicago Press.
[74]
Carnes, M.C. and Griffen, C. 1990. Meanings for manhood: constructions of masculinity in Victorian America. University of Chicago Press.
[75]
Carnes, M.C. and Griffen, C. 1990. Meanings for manhood: constructions of masculinity in Victorian America. University of Chicago Press.
[76]
Carrier, J. 1995. De los otros: intimacy and homosexuality among Mexican men. Columbia University Press.
[77]
Carrillo, H. 2002. The night is young: sexuality in Mexico in the time of AIDS. University of Chicago Press.
[78]
Castañeda Shular, A. et al. 1972. Literatura chicana: texto y contexto. Chicano literature; text and context. Prentice-Hall.
[79]
Castro, F. et al. 1972. Fidel Castro speaks. Penguin.
[80]
Caulfield, S. et al. 2005. Honor, status, and law in modern Latin America. Duke University Press.
[81]
César Braga-Pinto 2014. Journalists, Capoeiras, and the Duel in Nineteenth-Century Rio de Janeiro. Hispanic American Historical Review. 94, 4 (2014), 581–614. DOI:https://doi.org/10.1215/00182168-2802642.
[82]
Chambers, S.C. 1999. From subjects to citizens: honor, gender, and politics in Arequipa, Peru, 1780-1854. Pennsylvania State University Press.
[83]
Chomsky, A. et al. 2003. The Cuba reader: history, culture, politics. Duke University Press.
[84]
Clark, R. 1985. James Fenimore Cooper: new critical essays. Vision.
[85]
Clawson, M.A. 1989. Constructing brotherhood: class, gender, and fraternalism. Princeton University Press.
[86]
Clinton, C. 1982. The plantation mistress: woman’s world in the old South. Pantheon Books.
[87]
Cohen, C.B. et al. 1996. Beauty queens on the global stage: gender, contests, and power. Routledge.
[88]
Cohen, C.B. et al. 1996. Beauty queens on the global stage: gender, contests, and power. Routledge.
[89]
Cohen, C.B. et al. 1996. Beauty queens on the global stage: gender, contests, and power. Routledge.
[90]
Cooper, J.F. 1982. The deerslayer. Bantam.
[91]
Cooper, J.F. 1986. The last of the Mohicans. Penguin Books.
[92]
Córdova, T. 1993. Chicana voices: intersections of class, race, and gender. University of New Mexico Press.
[93]
Corpi, L. and Rodríguez-Nieto, C. 1980. Palabras de mediodía =: Noon words. Arte Público Press.
[94]
Counihan, C. and Van Esterik, P. 2013. Food and culture: a reader. Routledge.
[95]
Cypess, S.M. 1991. La Malinche in Mexican literature: from history to myth. University of Texas Press.
[96]
Dailey, J.E. et al. 2000. Jumpin’ Jim Crow: southern politics from Civil War to civil rights. Princeton University Press.
[97]
Dailey, J.E. et al. 2000. Jumpin’ Jim Crow: southern politics from Civil War to civil rights. Princeton University Press.
[98]
Dailey, J.E. et al. 2000. Jumpin’ Jim Crow: southern politics from Civil War to civil rights. Princeton University Press.
[99]
Daniel Scott Smith 1973. Family Limitation, Sexual Control, and Domestic Feminism in Victorian America. Feminist Studies. 1, 3 (1973), 40–57.
[100]
David, P.A. 1976. Reckoning with slavery: a critical study in the quantitative history of American Negro slavery. Oxford University Press.
[101]
Dayton, C.H. 1991. Taking the Trade: Abortion and Gender Relations in an Eighteenth-Century New England Village. The William and Mary Quarterly. 48, 1 (1991). DOI:https://doi.org/10.2307/2937996.
[102]
De la Cadena, M. 1991. Las mujeres son más indias: Etnicidad y género en una comunidad de Cusco. Revista Andina. 9, 1 (1991), 7–47.
[103]
Deere, C.D. 2005. Liberalism and Married Women’s Property Rights in Nineteenth-Century Latin America. Hispanic American Historical Review. 85, 4 (Nov. 2005), 627–678. DOI:https://doi.org/10.1215/00182168-85-4-627.
[104]
Degler, C.N. 1974. What Ought To Be and What Was: Women’s Sexuality in the Nineteenth Century. The American Historical Review. 79, 5 (1974). DOI:https://doi.org/10.2307/1851777.
[105]
D’Emilio, J. and Freedman, E.B. 1997. Intimate matters: a history of sexuality in America. University of Chicago Press.
[106]
Diaz, A.J. 2004. Female citizens, patriarchs, and the law in Venezuela, 1786-1904. University of Nebraska Press.
[107]
Dorr, L.L. 2000. Black-on-White Rape and Retribution in Twentieth-Century Virginia: ‘Men, Even Negroes, Must Have Some Protection’. The Journal of Southern History. 66, 4 (2000). DOI:https://doi.org/10.2307/2588009.
[108]
Downey, D.B. and Hyser, R.M. 1991. No crooked death: Coatesville, Pennsylvania, and the lynching of Zachariah Walker. University of Illinois Press.
[109]
Du Bois, W.E.B. 1969. The Negro American family. Negro Universities Press.
[110]
Duberman, M.B. et al. 1991. Hidden from history: reclaiming the gay and lesbian past. Penguin.
[111]
Duneier, M. 1992. Slim’s table: race, respectability and masculinity. University of Chicago Press.
[112]
Dusinberre, W. 2000. Them dark days: slavery in the American rice swamps. University of Georgia Press.
[113]
Dusinberre, W. 1996. Them dark days: slavery in the American rice swamps. Oxford University Press.
[114]
E. Anthony Rotundo 1983. Body and Soul: Changing Ideals of American Middle-Class Manhood, 1770-1920. Journal of Social History. 16, 4 (1983), 23–38.
[115]
E. Anthony Rotundo 1989. Romantic Friendship: Male Intimacy and Middle-Class Youth in the Northern United States, 1800-1900. Journal of Social History. 23, 1 (1989), 1–25.
[116]
Edwards, B. 1972. The history, civil and commercial of the British colonies in the West Indies. Arno Press.
[117]
Edwards, B. 1793. The history, civil and commercial, of the British colonies in the West Indies. L. White.
[118]
Elsey, B. 2011. Citizens and sportsmen: fútbol and politics in twentieth-century Chile. University of Texas Press.
[119]
Emily West 1999. The Debate on the Strength of Slave Families: South Carolina and the Importance of Cross-Plantation Marriages. Journal of American Studies. 33, 2 (1999), 221–241.
[120]
Enrico Mario Santí 1998. ‘Fresa y Chocolate’: The Rhetoric of Cuban Reconciliation. MLN. 113, 2 (1998), 407–425.
[121]
Escott, P.D. 1999. Major problems in the history of the American South: documents and essays, Vol.1: The Old South. Houghton Mifflin.
[122]
Esquivel, L. 2006. Malinche. Suma de letras.
[123]
Faulkner, W. 1971. Absalom, Absalom!. Penguin.
[124]
Fiedler, L.A. 1972. An end to innocence: essays on culture and politics. Stein and Day.
[125]
Fink, L. 1993. Major problems in the Gilded Age and the Progressive Era: documents and essays. D.C. Heath.
[126]
Fleming, V. 2004. Gone with the wind. Warner Home Video.
[127]
Foster, T. 2011. The Sexual Abuse of Black Men under American Slavery. Journal of the History of Sexuality. 20, 3 (2011), 445–464.
[128]
Foster, T. 2011. The Sexual Abuse of Black Men under American Slavery. Journal of the History of Sexuality. 20, 3 (2011), 445–464.
[129]
Foucault, M. 1990. The history of sexuality. Vintage Books.
[130]
Foucault, M. 1990. The history of sexuality. Penguin.
[131]
Fox-Genovese, E. 1981. Scarlett O’Hara: The Southern Lady as New Woman. American Quarterly. 33, 4 (Autumn 1981). DOI:https://doi.org/10.2307/2712525.
[132]
Fox-Genovese, E. 1988. Within the plantation household: black and white women of the Old South. University of North Carolina Press.
[133]
Frank, S.M. 1992. ‘Rendering Aid and Comfort’: Images of Fatherhood in the Letters of Civil War Soldiers from Massachusetts and Michigan. Journal of Social History. 26, 1 (1992), 5–31.
[134]
Fraser, G.J. 1998. African American midwifery in the South: dialogues of birth, race and memory. Harvard University Press.
[135]
Fraser, R.J. 2007. Courtship and love among the enslaved in North Carolina. University Press of Mississippi.
[136]
Fraser, W.J. et al. 1985. The web of Southern social relations: women, family, & education. University of Georgia Press.
[137]
Fraser, W.J. et al. 1985. The web of Southern social relations: women, family, & education. University of Georgia Press.
[138]
Frazier, E.F. 2001. The Negro family in the United States. University of Notre Dame Press.
[139]
Freedman, E.B. 1982. Sexuality in Nineteenth-Century America: Behavior, Ideology, and Politics. Reviews in American History. 10, 4 (Dec. 1982). DOI:https://doi.org/10.2307/2701827.
[140]
Freyre, G. 1964. The masters and the slaves [Casa-Grande & Senzala]: a study in the development of Brazilian civilization. Knopf.
[141]
Gallagher, C. and Laqueur, T.W. 1987. The making of the modern body: sexuality and society in the nineteenth century. University of California Press.
[142]
GARCÍA, A. et al. ‘Vida y muerte de la Mulata’. Crónica ilustrada de la prostitución en la Cuba del XIX. Anuario de Estudios Americanos. 54, 1, 135–157.
[143]
García Márquez, G. 1983. Chronicle of a death foretold. Pan.
[144]
Garfield, D.M. and Zafar, R. eds. 1996. Harriet Jacobs and Incidents in the Life of a Slave Girl: New Critical Essays. Cambridge University Press.
[145]
Garza Carvajal, F. 2003. Butterflies will burn: prosecuting sodomites in early modern Spain and Mexico. University of Texas Press.
[146]
Garza Carvajal, F. 2003. Butterflies will burn: prosecuting sodomites in early modern Spain and Mexico. University of Texas Press.
[147]
Gaspar, D.B. and Hine, D.C. 1996. More than chattel: black women and slavery in the Americas. Indiana University Press.
[148]
Gaspar de Alba, A. 2003. Velvet barrios: popular culture & Chicana/o sexualities. Palgrave Macmillan.
[149]
Gates, H.L. 1990. Reading black, reading feminist: a critical anthology. Meridian Book.
[150]
Gates, H.L. 1990. Reading black, reading feminist: a critical anthology. Meridian Book.
[151]
Gayol, S. 2004. ‘Honor Moderno’: The Significance of Honor in Fin-de-Siecle Argentina. Hispanic American Historical Review. 84, 3 (2004), 475–498. DOI:https://doi.org/10.1215/00182168-84-3-475.
[152]
Gibbs, J.T. 1988. Young, black, and male in America: an endangered species. Auburn House.
[153]
Gilmore, D.D. 1990. Manhood in the making: cultural concepts of masculinity. Yale University Press.
[154]
Gilmore, G.E. 1996. Gender and Jim Crow: women and the politics of white supremacy in North Carolina, 1896-1920. University of North CarolinaPress.
[155]
Godayol, P. 2012. Malintzin/La Malinche/Doña Marina: re-reading the myth of the treacherous translator. Journal of Iberian and Latin American Studies. 18, 1 (Apr. 2012), 61–76. DOI:https://doi.org/10.1080/14701847.2012.716645.
[156]
Golden, J. 1996. A Social History of Wet Nursing in America: From Breast to Bottle. Cambridge University Press.
[157]
Golden, J. 1996. A social history of wet nursing in America: from breast to bottle. Cambridge University Press.
[158]
Gómez de Avellaneda, G. 2001. Sab. Manchester University Press.
[159]
Gómez de Avellaneda, G. et al. 1993. Sab ; and, Autobiography. University of Texas Press.
[160]
Gómez de Avellaneda, G. 1993. Sab ; and, Autobiography. University of Texas Press.
[161]
Gómez de Avellaneda, G. and Davies, C. 2001. Sab. Manchester University Press.
[162]
Gordon, L. 1990. Woman’s body, woman’s right: birth control in America. Penguin.
[163]
Gordon, M. 1978. The American family in social-historical perspective. St. Martin’s Press.
[164]
Gordon, M. 1978. The American family in social-historical perspective. St. Martin’s Press.
[165]
Gordon, M. 1978. The American family in social-historical perspective. St. Martin’s Press.
[166]
Gordon, M. 1978. The American family in social-historical perspective. St. Martin’s Press.
[167]
Gordon, M. 1969. The Ideal Husband as Depicted in the Nineteenth Century Marriage Manual. The Family Coordinator. 18, 3 (1969). DOI:https://doi.org/10.2307/581982.
[168]
Gorn, E.J. 1985. ‘Gouge and Bite, Pull Hair and Scratch’: The Social Significance of Fighting in the Southern Backcountry. The American Historical Review. 90, 1 (Feb. 1985). DOI:https://doi.org/10.2307/1860747.
[169]
Gotkowitz, L. 2003. Trading Insults: Honor, Violence, and the Gendered Culture of Commerce in Cochabamba, Bolivia, 1870s-1950s. Hispanic American Historical Review. 83, 1 (2003), 83–118. DOI:https://doi.org/10.1215/00182168-83-1-83.
[170]
Green, J.N. 1999. Beyond carnival: male homosexuality in twentieth-century Brazil. University of Chicago Press.
[171]
Greenberg, K.S. 1996. Honor & slavery: lies, duels, noses, masks, ... and gambling in the old South. Princeton University Press.
[172]
Griffin, R.J. 2004. ‘Goin’ back over there to see that girl’: Competing social spaces in the lives of the enslaved in Antebellum North Carolina. Slavery & Abolition. 25, 1 (Apr. 2004), 94–113. DOI:https://doi.org/10.1080/0144039042000220946.
[173]
Griswold, R.L. 1993. Fatherhood in America: a history. BasicBooks.
[174]
Guerra, L. 2010. Gender policing, homosexuality and the new patriarchy of the Cuban Revolution, 1965–70. Social History. 35, 3 (Aug. 2010), 268–289. DOI:https://doi.org/10.1080/03071022.2010.487378.
[175]
Gutiérrez Alea, T. 2009. Fresa y chocolate: Strawberry & chocolate. Mr Bongo Films.
[176]
Gutierrez, R.A. 1985. Honor Ideology, Marriage Negotiation, and Class-Gender Domination in New Mexico, 1690-1846. Latin American Perspectives. 12, 1 (1985), 81–104.
[177]
Gutiérrez, R.A. 1991. When Jesus came, the Corn Mothers went away: marriage, sexuality, and power in New Mexico, 1500-1846. Stanford University Press.
[178]
Gutiérrez, R.A. 1991. When Jesus came, the corn mothers went away: marriage, sexuality, and power in New Mexico, 1500-1846. Stanford University Press.
[179]
Gutman, H.G. 1976. The Black family in slavery and freedom, 1750-1925. Pantheon Books.
[180]
Gutman, H.G. 1976. The black family in slavery and freedom, 1750-1925. Blackwell.
[181]
Gutmann, M.C. 2003. Changing men and masculinities in Latin America. Duke University Press.
[182]
Gutmann, M.C. 2003. Perspectives on Las Américas: a reader in culture, history, & representation. Blackwell Publishing.
[183]
Gutmann, M.C. 2003. Perspectives on Las Américas: a reader in culture, history, & representation. Blackwell Publishing.
[184]
Gutmann, M.C. 2003. Perspectives on Las Américas: a reader in culture, history, & representation. Blackwell Publishing.
[185]
Gutmann, M.C. Perspectives on Las Américas: a reader in culture, history, and representation. Blackwell Pub.
[186]
Gutmann, M.C. Perspectives on Las Américas: a reader in culture, history, and representation. Blackwell Pub.
[187]
Gutmann, M.C. Perspectives on Las Américas: a reader in culture, history, and representation. Blackwell Pub.
[188]
Gutmann, M.C. 1996. The meanings of macho: being a man in Mexico City. University of California Press.
[189]
Haberly, D.T. 1976. Women and Indians: The Last of the Mohicans and the Captivity Tradition. American Quarterly. 28, 4 (Autumn 1976). DOI:https://doi.org/10.2307/2712539.
[190]
Hall, D. 1999. In miserable slavery: Thomas Thistlewood in Jamaica, 1750-86. University of the West Indies Press.
[191]
Hall, L.B. and Eckmann, T. 2004. Mary, mother and warrior: the Virgin in Spain and the Americas. University of Texas Press.
[192]
Harrington, P. 1988. Mother of Death, Mother of Rebirth: The Mexican Virgin of Guadalupe. Journal of the American Academy of Religion. 56, 1 (1988), 25–50.
[193]
Hartman, M.S. and Banner, L.W. 1974. Clio’s consciousness raised: new perspectives on the history of women. Harper and Row.
[194]
Hartman, S.V. 1997. Scenes of subjection: terror, slavery, and self-making in nineteenth-century America. Oxford University Press.
[195]
Harwell, R.B. 1983. Gone with the wind as book and film. University of South Carolina Press.
[196]
Hawthorne, N. 2003. The scarlet letter. Penguin.
[197]
Hellerman, M.K. 1974. The Coatlicue-Malinche Conflict: A Mother and Son Identity Crisis in the Writings of Carlos Fuentes. Hispania. 57, 4 (Dec. 1974). DOI:https://doi.org/10.2307/339756.
[198]
Herrera-Sobek, M. 1985. Beyond stereotypes: the critical analysis of Chicana literature. Bilingual Press.
[199]
Herrera-Sobek, M. and Viramontes, H.M. 1996. Chicana creativity and criticism: new frontiers in American literature. University of New Mexico Press.
[200]
Hill Collins, P. 2000. Black feminist thought: knowledge, consciousness, and the politics of empowerment. Routledge.
[201]
Hite, M. 1989. Romance, Marginality, Matrilineage: Alice Walker’s ‘The Color Purple’ and Zora Neale Hurston’s ‘Their Eyes Were Watching God’. NOVEL: A Forum on Fiction. 22, 3 (Spring 1989). DOI:https://doi.org/10.2307/1345522.
[202]
Hodes, M.E. 1999. Sex, love, race: crossing boundaries in North American history. New York University Press.
[203]
Hodes, M.E. 1999. Sex, love, race: crossing boundaries in North American history. New York University Press.
[204]
Hodes, M.E. 1999. Sex, love, race: crossing boundaries in North American history. New York University Press.
[205]
Hodes, M.E. 1999. Sex, love, race: crossing boundaries in North American history. New York University Press.
[206]
Hodes, M.E. 1999. Sex, love, race: crossing boundaries in North American history. New York University Press.
[207]
Hodes, M.E. 1997. White women, black men: illicit sex in the nineteenth-century South. Yale University Press.
[208]
Hoffert, S.D. 1988. Private matters: American attitudes toward childbearing and infant nurture in the urban North, 1800-1860. University of Illinois Press.
[209]
Hönnighausen, L. and Lerda, V.G. 1993. Rewriting the South: history and fiction. Francke.
[210]
hooks, bell 2004. We real cool: black men and masculinity. Routledge.
[211]
hooks, bell 1991. Yearning: race, gender, and cultural politics. Turnaround.
[212]
Horswell, M.J. 2005. Decolonizing the sodomite: queer tropes of sexuality in colonial Andean culture. University of Texas Press.
[213]
Howell, S. 1997. The ethnography of moralities. Routledge.
[214]
Hunefeldt, C. 2000. Liberalism in the bedroom: quarreling spouses in nineteenth-century Lima. Pennsylvania State University Press.
[215]
Irwin, R.M. 2003. Mexican masculinities. University of Minnesota Press.
[216]
Irwin, R.M. et al. 2003. The famous 41: sexuality and social control in Mexico, c. 1901. Palgrave Macmillan.
[217]
Jackson, K.T. 1967. Ku Klux Klan in the city 1915-1930.
[218]
Jackson, K.T. 1992. The Ku Klux Klan in the city, 1915-1930. I.R. Dee.
[219]
Jacobs, H.A. 2001. Incidents in the life of a slave girl. Dover Publications.
[220]
Jacobs, H.A. 2014. Incidents in the Life of a Slave Girl: Written by Herself. Trajectory, Inc.
[221]
Jacobs, H.A. et al. 2000. Incidents in the life of a slave girl: written by herself. Harvard University Press.
[222]
Jacobs, H.A. 2014. Incidents in the Life of a Slave Girl: Written by Herself. Trajectory, Inc.
[223]
James N. Green 2012. "Who Is the Macho Who Wants to Kill Me?” Male Homosexuality, Revolutionary Masculinity, and the Brazilian Armed Struggle of the 1960s and 1970s. Hispanic American Historical Review. 92, 3 (Jan. 2012), 437–469. DOI:https://doi.org/10.1215/00182168-1600288.
[224]
Jennings, T. 1990. ‘Us Colored Women Had to Go Though A Plenty’: Sexual Exploitation of African-American Slave Women. Journal of Women’s History. 1, 3 (1990), 45–74. DOI:https://doi.org/10.1353/jowh.2010.0050.
[225]
John R. Betts 1968. Mind and Body in Early American Thought. The Journal of American History. 54, 4 (1968), 787–805. DOI:https://doi.org/10.2307/1918070.
[226]
John Saillant 1995. The Black Body Erotic and the Republican Body Politic, 1790-1820. Journal of the History of Sexuality. 5, 3 (1995), 403–428.
[227]
Johnson, L.L. and Lipsett-Rivera, S. 1998. The Faces of honor: sex, shame, and violence in colonial Latin America. University of New Mexico Press.
[228]
Johnson, L.L. and Lipsett-Rivera, S. eds. 1998. The faces of honor: sex, shame, and violence in colonial Latin America. University of New Mexico Press.
[229]
Jones, J. 1995. Labor of love, labor of sorrow: black women, work, and the family from slavery to the present. Vintage Books.
[230]
Jones, J. 1985. Labor of love, labor of sorrow: black women, work, and the family from slavery to the present. Basic Books.
[231]
Jones, J. Labor of love, labor of sorrow: Black women, work, and the family from slavery to the present. Basic Books.
[232]
Jordan, W.D. 2012. White over black: American attitudes toward the Negro, 1550-1812. University of North Carolina Press.
[233]
Kafka, P. 2000. (Out)classed women: contemporary Chicana writers on inequitable gendered power relations. Greenwood.
[234]
Karl Monsma 2012. Words Spoken and Written: Divergent Meanings of Honor among Elites in Nineteenth-Century Rio Grande do Sul. Hispanic American Historical Review. 92, 2 (2012), 269–302. DOI:https://doi.org/10.1215/00182168-1545692.
[235]
Keber, E.J. et al. eds. 1994. Chipping away on earth: studies in prehispanic and colonial Mexico in honor of Arthur J.O. Anderson and Charles E. Dibble. Labyrinthos.
[236]
Kimmel, M.S. 1996. Manhood in America: a cultural history. Free Press.
[237]
Kochman, T. 1972. Rappin’ and stylin’ out: communication in urban Black America. University of Illinois Press.
[238]
Konefal, B. 2009. Subverting Authenticity: Reinas Indigenas and the Guatemalan State, 1978. Hispanic American Historical Review. 89, 1 (2009), 41–72. DOI:https://doi.org/10.1215/00182168-2008-044.
[239]
Kutzinski, V.M. 1993. Sugar’s secrets: race and the erotics of Cuban nationalism. University Press of Virginia.
[240]
Lafaye, J. and Keen, B. 1976. Quetzalcóatl and Guadalupe: the formation of Mexican national consciousness, 1531-1813. University of Chicago Press.
[241]
Lancaster, R.N. 1994. Life is hard: machismo, danger and the intimacy of power in Nicaragua. Univ. of California P.
[242]
Lancaster, R.N. 1992. Life is hard: machismo, danger, and the intimacy of power in Nicaragua. University of California Press.
[243]
Lanyon, A. 2000. Malinche’s conquest. Allen & Unwin.
[244]
Laqueur, T. 1986. Orgasm, Generation, and the Politics of Reproductive Biology. Representations. 14 (Apr. 1986), 1–41. DOI:https://doi.org/10.2307/2928434.
[245]
Laqueur, T.W. 1990. Making sex: body and gender from the Greeks to Freud. Harvard University Press.
[246]
Larson, B. et al. 1995. Ethnicity, markets, and migration in the Andes: at the crossroads of history and anthropology. Duke University Press.
[247]
Lauderdale Graham, S. 1988. House and street: the domestic world of servants and masters in nineteenth-century Rio de Janeiro. Cambridge University Press.
[248]
Lauderdale Graham, S. 1992. House and street: the domestic world of servants and masters in nineteenth-century Rio de Janeiro. University of Texas Press.
[249]
Lavrín, A. 1978. Latin American women: historical perspectives. Greenwood Press.
[250]
Lavrín, A. 1989. Sexuality and marriage in colonial Latin America. University of Nebraska Press.
[251]
Lavrín, A. 1989. Sexuality and marriage in colonial Latin America. University of Nebraska Press.
[252]
Lavrín, A. 1989. Sexuality and marriage in colonial Latin America. University of Nebraska Press.
[253]
Lee, H. 2006. To kill a mockingbird. Arrow.
[254]
Leiner, M. 1994. Sexual politics in Cuba: machismo, homosexuality, and AIDS. Westview Press.
[255]
Levine, L.W. 1977. Black culture and black consciousness: Afro-American folk thought from slavery to freedom. Oxford University Press.
[256]
Levine, R.M. and Crocitti, J.J. 1999. The Brazil reader: history, culture, politics. Latin America Bureau.
[257]
Levine, R.M. and Crocitti, J.J. 1999. The Brazil reader: history, culture, politics. Duke University Press.
[258]
Levine, R.M. and Crocitti, J.J. 1999. The Brazil reader: history, culture, politics. Latin America Bureau.
[259]
Levine, R.M. and Crocitti, J.J. 1999. The Brazil reader: history, culture, politics. Duke University Press.
[260]
Lewis, J. and Lockridge, K.A. 1988. ‘Sally Has Been Sick’: Pregnancy and Family Limitation among Virginia Gentry Women, 1780-1830. Journal of Social History. 22, 1 (1988), 5–19.
[261]
Lindman, J.M. 2000. Acting the Manly Christian: White Evangelical Masculinity in Revolutionary Virginia. The William and Mary Quarterly. 57, 2 (Apr. 2000). DOI:https://doi.org/10.2307/2674480.
[262]
Lockley, T. 2003. ‘The manly game’: Cricket and masculinity in Savannah, Georgia in 1859. The International Journal of the History of Sport. 20, 3 (Sep. 2003), 77–98. DOI:https://doi.org/10.1080/09523360412331305793.
[263]
Lockley, T.J. 1997. Crossing the race divide: Interracial sex in antebellum savannah. Slavery & Abolition. 18, 3 (1997), 159–173. DOI:https://doi.org/10.1080/01440399708575217.
[264]
Logue, B.J. 1985. The Case for Birth Control before 1850: Nantucket Reexamined. Journal of Interdisciplinary History. 15, 3 (Winter 1985). DOI:https://doi.org/10.2307/204137.
[265]
Long, E. 1774. The History of Jamaica: Or, General Survey of the Antient and Modern State of that Island, with Reflections on its Situation, Settlements, Inhabitants, Climate, Products, Commerce, Laws, and Government, Volume 1. publisher not identified.
[266]
Long, E. 1774. The History of Jamaica: Or, General Survey of the Antient and Modern State of that Island, with Reflections on its Situation, Settlements, Inhabitants, Climate, Products, Commerce, Laws, and Government, Volume 2. publisher not identified.
[267]
Long, E. 1774. The History of Jamaica: Or, General Survey of the Antient and Modern State of that Island, with Reflections on its Situation, Settlements, Inhabitants, Climate, Products, Commerce, Laws, and Government, Volume 3. publisher not identified.
[268]
Long, E. 2002. The history of Jamaica: reflections on its situation, settlements, inhabitants, climate, products, commerce, laws, and government. McGill-Queen’s University Press.
[269]
Lopez, R.A. 2002. The India Bonita Contest of 1921 and the Ethnicization of Mexican National Culture. Hispanic American Historical Review. 82, 2 (2002), 291–328. DOI:https://doi.org/10.1215/00182168-82-2-291.
[270]
Lumsden, I. 1996. Machos, maricones, and gays: Cuba and homosexuality. Temple University Press.
[271]
Magazine, R. 2007. Golden and blue like my heart: masculinity, youth, and power among soccer fans in Mexico City. University of Arizona Press.
[272]
Majors, R. and Billson, J.M. 1992. Cool pose: the dilemmas of black manhood in America. Lexington Books.
[273]
Malone, A.P. 1992. Sweet chariot: slave family and household structure in nineteenth-century Louisiana. University of North Carolina Press.
[274]
Mangan, J.A. and Costa, L.P. da 2002. Sport in Latin American society: past and present. Frank Cass.
[275]
Mangan, J.A. and Walvin, J. 1987. Manliness and morality: middle-class masculinity in Britain and America, 1800-1940. Manchester University Press.
[276]
Mangan, J.A. and Walvin, J. 1987. Manliness and morality: middle-class masculinity in Britain and America, 1800-1940. Manchester University Press.
[277]
Mangan, J.A. and Walvin, J. 1987. Manliness and morality: middle-class masculinity in Britain and America, 1800-1940. Manchester University Press.
[278]
Martin, C.E. 1990. Popular Speech and Social Order in Northern Mexico, 1650–1830. Comparative Studies in Society and History. 32, 02 (1990). DOI:https://doi.org/10.1017/S0010417500016509.
[279]
Martiń, L. 1989. Daughters of the conquistadores: women of the Viceroyalty of Peru. Southern Methodist University Press.
[280]
Martin, S.C. 1995. Don quixote and leatherstocking: hunting, class and masculinity in the American south, 1800–40. The International Journal of the History of Sport. 12, 3 (Dec. 1995), 61–79. DOI:https://doi.org/10.1080/09523369508713910.
[281]
Martin, V. 2003. Property. Abacus.
[282]
Mason, T. 1995. Passion of the people?: football in South America. Verso.
[283]
McCurry, S. 1995. Masters of small worlds: yeoman households, gender relations, and the political culture of the antebellum South Carolina Low Country. Oxford University Press.
[284]
McEwan, N. 2003. The color purple. Longman.
[285]
McGovern, J.R. 1992. Anatomy of a lynching: the killing of Claude Neal. Louisiana State University Press.
[286]
McGovern, J.R. 1982. Anatomy of a lynching: the killing of Claude Neal. Louisiana State University Press.
[287]
McLaren, A. 1990. A history of contraception: from antiquity to the present day. Blackwell.
[288]
McLaurin, M.A. 1991. Celia, a slave. University of Georgia Press.
[289]
McMillen, S.G. 1992. Southern women: black and white in the Old South. Harlan Davidson.
[290]
McPherson, T. 2003. Reconstructing Dixie: race, gender, and nostalgia in the imagined South. Duke University Press.
[291]
McWhiney, G. 1988. Cracker culture: Celtic ways in the Old South. University of Alabama Press.
[292]
Melhuus, M. and Stølen, K.A. 1996. Machos, mistresses, madonnas: contesting the power of Latin American gender imagery. Verso.
[293]
Melhuus, M. and Stølen, K.A. 1996. Machos, mistresses, madonnas: contesting the power of Latin American gender imagery. Verso.
[294]
Miller, B.K. 1983. Women in Hispanic literature: icons and fallen idols. University of California Press.
[295]
Miller, B.K. 1983. Women in Hispanic literature: icons and fallen idols. University of California Press.
[296]
Miller, B.K. 1983. Women in Hispanic literature: icons and fallen idols. University of California Press.
[297]
Miller, R. and Crolley, L. 2007. Football in the Americas: fútbol, futebol, soccer. Institute for the Study of the Americas.
[298]
Mintz, S. and Kellogg, S. 1988. Domestic revolutions: a social history of American family life. Free Press.
[299]
Mirandé, A. 1997. Hombres y machos: masculinity and Latino culture. Westview Press.
[300]
Mitchell, M. 1992. Gone with the wind. Macmillan.
[301]
Mitchell, M. 1991. Gone with the wind. Macmillan.
[302]
Mohr, J.C. 1978. Abortion in America: the origins and evolution of national policy, 1800-1900. Oxford University Press.
[303]
Molloy, S. and Irwin, R.M. 1998. Hispanisms and homosexualities. Duke University Press.
[304]
Moraga, C. and Anzaldúa, G. 1983. This bridge called my back: writings by radical women of color. Kitchen Table: Women of Color Press.
[305]
Morgan, J.L. 1997. ‘Some Could Suckle over Their Shoulder’: Male Travelers, Female Bodies, and the Gendering of Racial Ideology, 1500-1770. The William and Mary Quarterly. 54, 1 (Jan. 1997). DOI:https://doi.org/10.2307/2953316.
[306]
Morrison, T. 2007. Beloved. Vintage Classic.
[307]
Mulligan, R. 2005. To kill a mockingbird. Universal.
[308]
Murray, S.O. 1995. Latin American male homosexualities. University of New Mexico Press.
[309]
Nancy F. Cott 1978. Passionlessness: An Interpretation of Victorian Sexual Ideology, 1790-1850. Signs. 4, 2 (1978), 219–236.
[310]
Nardi, P.M. 1992. Men’s friendships. SAGE.
[311]
Nardi, P.M. 1992. Men’s friendships. Sage.
[312]
National Association for the Advancement of Colored People 1967. Thirty years of lynching in the United States, 1889-1918. National Association for the Advancement of Colored People.
[313]
National Association for the Advancement of Colored People 1919. Thirty years of lynching in the United States, 1889-1918.
[314]
Noyes, J.H. 1866. Male continence : or, self-control in sexual intercourse. A letter of inquiry answered. (1866).
[315]
Noyes, J.H. 1866. Male continence : or, self-control in sexual intercourse. A letter of inquiry answered.
[316]
Ocasio, R. 2002. Gays and the Cuban Revolution: The Case of Reinaldo Arenas. Latin American Perspectives. 29, 2 (2002), 78–98.
[317]
Ochoa, M. 2014. Queen for a day: transformistas, beauty queens, and the performance of femininity in Venezuela. Duke University Press.
[318]
Ortega Noriega, S. 1986. De la santidad a la perversión: o de porqué no se cumplía la ley de Dios en la sociedad novohispana. Grijalbo.
[319]
Ortega Noriega, S. 1986. De la santidad a la perversión: o de porqué no se cumplía la ley de Dios en la sociedad novohispana. Grijalbo.
[320]
Parker, D.S. 2001. Law, Honor, and Impunity in Spanish America: The Debate over Dueling, 1870-1920. Law and History Review. 19, 2 (2001). DOI:https://doi.org/10.2307/744132.
[321]
Parker, D.S. 1998. The Duelling Debate in Latin America, 1870-1920: Repress, Legalise, or Just Look the Other Way? Journal of the Canadian Historical Association. 9, 1 (1998), 15–37. DOI:https://doi.org/10.7202/030490ar.
[322]
Parker, R.G. 1999. Beneath the equator: cultures of desire, male homosexuality, and emerging gay communities in Brazil. Routledge.
[323]
Parker, R.G. 1991. Bodies, pleasures, and passions: sexual cultures in contemporary Brazil. Beacon Press.
[324]
Patrick Chura 2000. Prolepsis and Anachronism: Emmet Till and the Historicity of to Kill a Mockingbird. The Southern Literary Journal. 32, 2 (2000), 1–26.
[325]
Patterson, O. 1998. Rituals of blood: consequences of slavery in two American centuries. Civitas/CounterPoint.
[326]
Patterson, O. 1984. The Code of Honor in the Old South. Reviews in American History. 12, 1 (Mar. 1984). DOI:https://doi.org/10.2307/2702550.
[327]
Paz, O. 1967. The labyrinth of solitude: life and thought in Mexico. Allen Lane.
[328]
Pease, J.H. and Pease, W.H. 1990. Ladies, women, and wenches: choice & constraint in antebellum Charleston & Boston. University of North Carolina Press.
[329]
Peck, H.D. 1992. New essays on the Last of the Mohicans. Cambridge University Press.
[330]
Peiss, K.L. 2002. Major problems in the history of American sexuality: documents and essays. Houghton Mifflin.
[331]
Peiss, K.L. 2002. Major problems in the history of American sexuality: documents and essays. Houghton Mifflin.
[332]
Pérez-Torres, R. 2006. Mestizaje: critical uses of race in Chicano culture. University of Minnesota Press.
[333]
Pérez-Torres, R. 2006. Mestizaje: critical uses of race in Chicano culture. University of Minnesota Press.
[334]
Person, L.S. 1985. The American Eve: Miscegenation and a Feminist Frontier Fiction. American Quarterly. 37, 5 (Winter 1985). DOI:https://doi.org/10.2307/2712615.
[335]
Petrie, D. and Hansberry, L. 1992. A Raisin in the sun. Channel 4.
[336]
Piccato, P. 1999. Politics and the Technology of Honor: Dueling in Turn-of-the-Century Mexico. Journal of Social History. 33, 2 (1999), 331–354. DOI:https://doi.org/10.1353/jsh.1999.0072.
[337]
Pitt-Rivers, J. 1977. The fate of Shechem, or, The politics of sex: essays in the anthropology of the Mediterranean. Cambridge University Press.
[338]
Pitt-Rivers, J.A. 1961. The people of the Sierra. University of Chicago Press.
[339]
Plath, L.J. and Lussana, S. 2009. Black and white masculinity in the American South: 1800-2000. Cambridge Scholars.
[340]
Pratt, M.L. 1993. ‘Yo Soy La Malinche’: Chicana Writers and the Poetics of Ethnonationalism. Callaloo. 16, 4 (Autumn 1993). DOI:https://doi.org/10.2307/2932214.
[341]
Puig, M. 1984. Kiss of the spider woman. Arena.
[342]
Puig, M. 1979. Kiss of the spider woman. Knopf.
[343]
Puig, M. 1984. Kiss of the spider woman. Arena.
[344]
Puig, M. 1979. Kiss of the spider woman. Knopf.
[345]
Pyron, D.A. 1983. Recasting ‘Gone with the wind’ in American culture. University Presses of Florida.
[346]
Quinlan, S.C. and Arenas, F. 2002. Lusosex: gender and sexuality in the Portuguese-speaking world. University of Minnesota Press.
[347]
Ramírez, H.M. 1990. La reinterpretación paródica del código de honor en Crónica de una muerte anunciada. Hispania. 73, 4 (Dec. 1990). DOI:https://doi.org/10.2307/344260.
[348]
Ramos, S. 1969. Profile of man and culture in Mexico. University of Texas Press.
[349]
Ramos, S. 1962. Profile of man and culture in Mexico. University of Texas Press.
[350]
Reed, J. 1983. The birth control movement and American society: from private vice to public virtue : with a new preface on the relationship between historical scholarship and feminist issues. Princeton University Press.
[351]
Reinados de belleza en Colombia: http://www.colarte.com/colarte/conspintores.asp?idartista=6584.
[352]
Remnant, M. ed. 1986. Plays by women: Vol.5. Methuen.
[353]
Rich, R. and Arguelles, L. 1985. Homosexuality, Homophobia, and Revolution: Notes toward an Understanding of the Cuban Lesbian and Gay Male Experience, Part II. Signs. 11, 1 (1985), 120–136.
[354]
Richardson, H.C. 2001. The death of Reconstruction: race, labor, and politics in the post-Civil War North, 1865-1901. Harvard University Press.
[355]
Riddle, J.M. 1997. Eve’s herbs: a history of contraception and abortion in the West. Harvard University Press.
[356]
Riess, S.A. 1991. Sport and the redefinition of American middle‐class masculinity. The International Journal of the History of Sport. 8, 1 (May 1991), 5–27. DOI:https://doi.org/10.1080/09523369108713743.
[357]
Riess, S.A. 1995. Sport in industrial America, 1850-1920. Harlan Davidson.
[358]
Robert A. Nye 1990. Fencing, the Duel and Republican Manhood in the Third Republic. Journal of Contemporary History. 25, 2 (1990), 365–377.
[359]
Robert M. Ireland 1989. The Libertine Must Die: Sexual Dishonor and the Unwritten Law in the Nineteenth-Century United States. Journal of Social History. 23, 1 (1989), 27–44.
[360]
Robert M. Levine 1980. Sport and Society: The Case of Brazilian Futebol. Luso-Brazilian Review. 17, 2 (1980), 233–252.
[361]
Rodríguez, A. and Daydí-Tolson, S. 1985. Five poets of Aztlán. Bilingual Press.
[362]
Rodriguez, J. 1994. Our Lady of Guadalupe: faith and empowerment among Mexican-American women. University of Texas Press.
[363]
Roger N. Lancaster 1986. Comment on Arguelles and Rich’s ‘Homosexuality, Homophobia, and Revolution: Notes toward an Understanding of the Cuban Lesbian and Gay Male Experience, Part II’. Signs. 12, 1 (1986), 188–192.
[364]
Rosenberg, C.E. 1973. Sexuality, Class and Role in 19th-Century America. American Quarterly. 25, 2 (May 1973). DOI:https://doi.org/10.2307/2711594.
[365]
Rosi, Dir.F. 1987. Chronicle of a Death Foretold.
[366]
Roth, S.N. 2007. ‘How a Slave was Made a Man’: Negotiating Black Violence and Masculinity in Antebellum Slave Narratives. Slavery & Abolition. 28, 2 (2007), 255–275. DOI:https://doi.org/10.1080/01440390701428048.
[367]
Rotundo, E.A. American manhood: transformations in masculinity from the Revolution to the modern era. BasicBooks.
[368]
Rotundo, E.A. 1993. American manhood: transformations in masculinity from the Revolution to the modern era. BasicBooks.
[369]
Rutherford, J. 1990. Identity: community, culture, difference. Lawrence & Wishart.
[370]
Saks, E. 1988. Representing Miscegenation Law. Raritan. 8, 2 (1988), 39–69.
[371]
Sánchez, R. and Cruz, R.M. 1977. Essays on la mujer. Chicano Studies Center Publications, University of California.
[372]
Santiago, S. 1994. Stella Manhattan. Duke University Press.
[373]
Santiago, S. 1994. Stella Manhattan. Duke University Press.
[374]
Schackt, J. 2005. Mayahood Through Beauty: Indian Beauty Pageants in Guatemala. Bulletin of Latin American Research. 24, 3 (2005), 269–287.
[375]
Schlau, S. 1986. Stranger in a Strange Land: The Discourse of Alienation in Gomez de Avellaneda’s Abolitionist Novel Sab. Hispania. 69, 3 (Sep. 1986). DOI:https://doi.org/10.2307/342729.
[376]
Schulman, I.A. 1977. The Portrait of the Slave: Ideology and Aesthetics in the Cuban Antislavery Novel. Annals of the New York Academy of Sciences. 292, (1977), 356–367.
[377]
Scott, A.F. 1995. The Southern lady: from pedestal to politics, 1830-1930. University Press of Virginia.
[378]
Scott, J.W. Gender and the politics of history. Columbia University Press.
[379]
Scott, J.W. 1999. Gender and the politics of history. Columbia University Press.
[380]
Shade, W. 1978. ‘A Mental Passion’: Female Sexuality in Victorian America. International Journal of Women’s Studies. 1, 18 (1978), 158–165.
[381]
Shange, N. 1980. For colored girls who have considered suicide/when the rainbow is enuf: a choreopoem. Bantam.
[382]
Shange, N. 1983. Sassafrass, Cypress & Indigo: a novel. Methuen.
[383]
Shapiro, H. 1988. White violence and black response: from reconstruction to Montgomery. University of Massachusetts Press.
[384]
Sheriff, R.E. 2001. Dreaming equality: color, race, and racism in urban Brazil. Rutgers University Press.
[385]
Sigal, P. 2005. The Cuiloni, the Patlache, and the Abominable Sin: Homosexualities in Early Colonial Nahua Society. Hispanic American Historical Review. 85, 4 (2005), 555–594. DOI:https://doi.org/10.1215/00182168-85-4-555.
[386]
Sigal, P.H. 2003. Infamous desire: male homosexuality in colonial Latin America. University of Chicago Press.
[387]
Sills, D.L. 1968. International encyclopedia of the social sciences. Macmillan.
[388]
Simmons, M.E. 1969. The Mexican corrido as a source for interpretive study of modern Mexico, 1870-1950. Kraus Reprint Co.
[389]
Smead, H. 1988. Blood justice: the lynching of Mack Charles Parker. Oxford University Press.
[390]
Smith, R.T. 1984. Kinship ideology and practice in Latin America. University of North Carolina Press.
[391]
Smith-Rosenberg, C. 1986. Disorderly conduct: visions of gender in Victorian America. Oxford University Press.
[392]
Socolow, S.M. 2015. The Women of Colonial Latin America. Cambridge University Press.
[393]
Sollors, W. 2000. Interracialism: black-white intermarriage in American history, literature and law. Oxford University Press.
[394]
Sommer, D. 1991. Foundational fictions: the national romances of Latin America. University of California Press.
[395]
Sommerville, D.M. 1995. The Rape Myth in the Old South Reconsidered. The Journal of Southern History. 61, 3 (Aug. 1995). DOI:https://doi.org/10.2307/2211870.
[396]
Stedman, J.G. 1972. Narrative of a five years expedition against the revolted Negroes of Surinam. University of Massachusetts Press.
[397]
Stern, S.J. 1995. The secret history of gender: women, men, and power in late colonial Mexico. University of North Carolina Press.
[398]
Stevens, D.F. 1997. Based on a true story: Latin American history at the movies. SR Books.
[399]
Stevens, D.F. 1997. Based on a true story: Latin American history at the movies. SR Books.
[400]
Stevenson, B. 1996. Life in black and white: family and community in the slave South. Oxford University Press.
[401]
Stolcke, V. 1989. Marriage, class, and colour in nineteenth-century Cuba: a study of racial attitudes and sexual values in a slave society. University of Michigan Press.
[402]
STOUT, N.M. 2008. Feminists, Queers and Critics: Debating the Cuban Sex Trade. Journal of Latin American Studies. 40, 04 (Nov. 2008). DOI:https://doi.org/10.1017/S0022216X08004732.
[403]
Tafolla, C. 1985. To split a human: mitos, machos, y la mujer chicana. Mexican American Cultural Center.
[404]
Taylor, H. 1989. Scarlett’s women: ‘Gone with the wind’ and its female fans. Virago.
[405]
Taylor, W.B. 1987. The Virgin of Guadalupe in New Spain: An Inquiry into the Social History of Marian Devotion. American Ethnologist. 14, 1 (1987), 9–33.
[406]
Tindall, G.B. and Shi, D.E. 2010. America: a narrative history. W.W. Norton & Co.
[407]
Toomer, J. 1975. Cane. Liveright.
[408]
Torres, L. and Pertusa, I. 2003. Tortilleras: Hispanic and U.S. Latina lesbian expression. Temple University Press.
[409]
Tossounian, C. 2010. Beauty Contests and National Identity. Atti del V Congresso della Società Italiana delle Storiche: Nuove frontiere per la storia di genere. (2010).
[410]
Townsend, C. 2006. Malintzin’s choices: an Indian woman in the conquest of Mexico. University of New Mexico Press.
[411]
Tracy L. Devine Guzmán 2005. ‘Diacuí Killed Iracema’: Indigenism, Nationalism and the Struggle for Brazilianness. Bulletin of Latin American Research. 24, 1 (2005), 92–122.
[412]
Tracy L. Devine Guzmán 2005. ‘Diacuí Killed Iracema’: Indigenism, Nationalism and the Struggle for Brazilianness. Bulletin of Latin American Research. 24, 1 (2005), 92–122.
[413]
Treece, D. 2000. Exiles, allies, rebels: Brazil’s indianist movement, indigenist politics, and the imperial nation-state. Greenwood Press.
[414]
Urban, G. and Sherzer, J. 2001. Nation-states and Indians in Latin America. Hats Off Books.
[415]
Verena Martinez-Alier 1972. Elopement and Seduction in Nineteenth-Century Cuba. Past & Present. 55 (1972), 91–129.
[416]
Vester, K. 2010. Regime Change: Gender, Class, and the Invention of Dieting in Post-Bellum America. Journal of Social History. 44, 1 (2010), 39–70. DOI:https://doi.org/10.1353/jsh.2010.0032.
[417]
Vester, K. 2010. Regime Change: Gender, Class, and the Invention of Dieting in Post-Bellum America. Journal of Social History. 44, 1 (2010), 39–70. DOI:https://doi.org/10.1353/jsh.2010.0032.
[418]
Villaverde, C. and Brouwers-Fischer, S. 2005. Cecilia Valdés or El Angel Hill / Cirilo Villaverde ; translated from the Spanish by Helen Lane ; edited with an introduction and notes by Sibylle Fischer. Oxford University Press.
[419]
Walters, R.G. 2000. Primers for prudery: sexual advice to Victorian America. Johns Hopkins University Press.
[420]
Walters, R.G. 1973. The Erotic South: Civilization and Sexuality in American Abolitionism. American Quarterly. 25, 2 (May 1973). DOI:https://doi.org/10.2307/2711596.
[421]
Wells-Barnett, I.B. 1991. On lynchings: Southern horrors, A red record, Mob rule in New Orleans. Ayer Co.
[422]
Welter, B. 1966. The Cult of True Womanhood: 1820-1860. American Quarterly. 18, 2 (1966). DOI:https://doi.org/10.2307/2711179.
[423]
Wertz, R.W. 1989. Lying-in: a history of childbirth in America. Yale University Press.
[424]
West, E. 2004. Chains of love: slave couples in antebellum South Carolina. University of Illinois Press.
[425]
West, E. 2000. Masters and marriages, profits and paternalism: Slave owners’ perspectives on cross‐plantation unions in antebellum South Carolina. Slavery & Abolition. 21, 1 (Apr. 2000), 56–72. DOI:https://doi.org/10.1080/01440390008575295.
[426]
West, E. 1999. Surviving Separation: Cross-Plantation Marriages and the Slave Trade in Antebellum South Carolina. Journal of Family History. 24, 2 (Apr. 1999), 212–231. DOI:https://doi.org/10.1177/036319909902400205.
[427]
White, D.G. 1985. Ar’n’t I a woman?: female slaves in the plantation South. Norton.
[428]
White, W. 2001. Rope & faggot: a biography of Judge Lynch. University of Notre Dame Press.
[429]
Wiggins, D.K. 1995. Sport in America: from wicked amusement to national obsession. Human Kinetics.
[430]
Wilk, R.R. 1993. Beauty and the feast: Official and visceral nationalism in Belize. Ethnos. 58, 3–4 (1993), 294–316.
[431]
WILLIAMS, C. 2008. Cuban Anti-slavery Narrative through Postcolonial Eyes: Gertrudis Gómez de Avellaneda’s Sab. Bulletin of Latin American Research. 27, 2 (Apr. 2008), 155–175. DOI:https://doi.org/10.1111/j.1470-9856.2008.00261.x.
[432]
Williams, C. 2008. Cuban Anti-slavery Narrative through Postcolonial Eyes: Gertrudis Gómez de Avellaneda’s Sab. Bulletin of Latin American Research. 27, 2 (2008), 155–175. DOI:https://doi.org/10.1111/j.1470-9856.2008.00261.x.
[433]
Williams, S.A. 1998. Dessa Rose. Virago.
[434]
Winters, L.Z. 2016. The mulatta concubine: terror, intimacy, freedom, and desire in the Black transatlantic. The University of Georgia Press.
[435]
Wolf, E.R. 1958. The Virgin of Guadalupe: A Mexican National Symbol. The Journal of American Folklore. 71, 279 (Jan. 1958). DOI:https://doi.org/10.2307/537957.
[436]
Wyatt-Brown, B. 1986. Honor and violence in the Old South. Oxford University Press.
[437]
Wyatt-Brown, B. 1983. Southern honor: ethics and behavior in the Old South. Oxford University Press.
[438]
Wyatt-Brown, B. 1982. Southern honor: ethics and behavior in the Old South. Oxford University Press.
[439]
Young, A. 1981. Gays under the Cuban Revolution. Grey Fox Press.
[440]
Young, J.R. 1999. Domesticating slavery: the master class in Georgia and South Carolina, 1607-1837. University of North Carolina Press.
[441]
Young, R. 1995. Colonial desire: hybridity in theory, culture and race. Routledge.
[442]
Zafar, R. and Garfield, D.M. 1996. Harriet Jacobs and ‘Incidents in the life of a slave girl’: new critical essays. Cambridge University Press.
[443]
Zaida Lobato, M. et al. 2004. Belleza femenina, estética e ideología. Las reinas del trabajo durante el peronismo. Anuario de Estudios Americanos. 61, 1 (2004), 233–277. DOI:https://doi.org/10.3989/aeamer.2004.v61.i1.148.
[444]
1994. Alabama Law Review. 45, 2 (1994).
[445]
NACLA Report on the Americas.
