[1]
Adams, R. 2013. Langland and the Rokele family: the gentry background to Piers Plowman. Four Courts Press.
[2]
Aers, D. 1980. Chaucer, Langland, and the creative imagination. Routledge & Kegan Paul.
[3]
Aers, D. 1988. Community, gender, and individual identity: English writing, 1360-1430. Routledge.
[4]
Aers, D. 1975. Piers Plowman and Christian allegory. Edward Arnold.
[5]
Alford, J.A. 1988. A Companion to Piers Plowman. University of California Press.
[6]
Baker, D. 2005. Showings : authoritative text, contexts, criticism. Showings. W.W. Norton. 70–82.
[7]
Baker, D.N. and Julian 2005. Showings. W.W. Norton.
[8]
Baldwin, A.P. 1981. The theme of government in Piers Plowman. Brewer.
[9]
Barney, S.A. 2006. The Penn commentary on Piers Plowman: Volume 5: C Passūs 20-22 ; B Passūs 18-20. University of Pennsylvania Press.
[10]
Barr, H. 1994. Signes and sothe: language in the Piers Plowman tradition. D.S. Brewer.
[11]
Bloomfield, M.W. et al. 1982. The Wisdom of poetry: essays in early English literature in honor of Morton W. Bloomfield. Medieval Institute Publications, Western Michigan University.
[12]
Burrow, J.A. 1971. Ricardian poetry: Chaucer, Gower, Langland and the ‘Gawain’ poet. Routledge & Kegan Paul.
[13]
Calabrese, M.A. et al. 2016. An introduction to Piers Plowman. University Press of Florida.
[14]
Cole, A. and Galloway, A. eds. 2014. The Cambridge companion to Piers Plowman. Cambridge University Press.
[15]
Dobson, R. 1983. The Rebels in London according to Henry Knighton. The Peasants’ Revolt of 1381. Macmillan. 181–187.
[16]
Donaldson, E.T. 1966. Piers plowman: the C-text and its poet. Archon Books.
[17]
Galloway, A. et al. The Penn commentary on Piers Plowman. University of Pennsylvania Press.
[18]
Galloway, A. 2006. The Penn commentary on Piers Plowman: Volume 1: C Prologue-Passus 4 ; B Prologue-Passus 4 ; A Prologue-Passus 4. University of Pennsylvania Press.
[19]
Griffiths, L. 1985. Personification in Piers Plowman. Brewer.
[20]
Hanna, R. 2005. London literature, 1300-1380. Cambridge University Press.
[21]
Hanna, R. 2017. The Penn commentary on Piers Plowman: Volume 2: C passus 5-9, B passus 5-7, A passus 5-8. University of Pennsylvania Press.
[22]
Hanna, R. 1993. William Langland. Variorum.
[23]
Hoccleve, T. 2001. La Male regle. ‘My compleinte’ and other poems. University of Exeter Press. 64–78.
[24]
Hoccleve, Thomas, 1370?-1450? 2001. ‘My compleinte’ and other poems. University of Exeter Press.
[25]
Hudson, A. 1978. Epistola Sathanae ad Cleros. Selections from English Wycliffite writings. Cambridge University Press. 89–93.
[26]
Hudson, A. Langland and Lollardy. Yearbook of Langland studies. 17, 93–105.
[27]
Hudson, A. 1978. Selections from English Wycliffite writings. Cambridge University Press.
[28]
Hudson, A. 1988. The premature Reformation: Wycliffite texts and Lollard history. Clarendon Press.
[29]
Hussey, S.S. 1990. Langland, the mystics, and the medieval English religious tradition: essays in honour of S.S. Hussey. D.S. Brewer.
[30]
Hussey, S.S. 1969. Piers Plowman: critical approaches. Methuen.
[31]
International Piers Plowman Society: http://www.piersplowman.org/index.asp.
[32]
James Simpson 1986. The Transformation of Meaning: A Figure of Thought in Piers Plowman. The Review of English Studies. 37, 146 (1986), 161–183.
[33]
JOSEPH S. WITTIG 1972. ‘PIERS PLOWMAN’ B, PASSUS IX - XII: ELEMENTS IN THE DESIGN OF THE INWARD JOURNEY. Traditio. 28, (1972), 211–280.
[34]
Justice, S. 1994. Writing and rebellion: England in 1381. University of California Press.
[35]
Justice, S. and Kerby-Fulton, K. 1997. Written work: Langland, labor, and authorship. University of Pennsylvania Press.
[36]
Justice, Steven The Genres of ‘Piers Plowman’. Viator. 19, 1–29.
[37]
Kane, G. et al. 1988. Medieval English studies presented to George Kane. D.S. Brewer.
[38]
Kelen, S.A. 2007. Langland’s early modern identities. Palgrave Macmillan.
[39]
King, J.N. 1982. English Reformation literature: the Tudor origins of the Protestant tradition. Princeton University Press.
[40]
Kirk, E.D. 1972. The dream thought of ‘Piers Plowman’. Yale University Press.
[41]
Langland, W. et al. 2006. Prologue (lines 1-99). Piers Plowman: the Donaldson translation, select authoritative Middle English text, sources and backgrounds, criticism. W.W. Norton. 2–6.
[42]
Langland, W. 2008. The Pardon Sent from Truth’, lines 1-280. Piers Plowman. University of Exeter Press. 171–182.
[43]
Langland, W. and Schmidt, A.V.C. 1995. Piers Plowman: a parallel-text edition of the A, B, C and Z versions. Longman.
[44]
Langland, W. and Schmidt, A.V.C. 1995. Piers Plowman: a parallel-text edition of the A, B, C and Z versions, Vol.1: Text. Longman.
[45]
Lawton, D. 1987. The Subject of Piers Plowman. Yearbook of Langland studies. 1, (1987), 1–30.
[46]
Medieval English Political Writings | Robbins Library Digital Projects: http://d.lib.rochester.edu/teams/publication/dean-medieval-english-political-writings.
[47]
Middleton, A. 2013. Chaucer, Langland, and Fourteenth-Century Literary History. Ashgate Variorum.
[48]
Middleton, A. 1972. Two Infinites: Grammatical Metaphor in Piers Plowman. ELH. 39, 2 (Jun. 1972). DOI:https://doi.org/10.2307/2872241.
[49]
Nicolas Jacobs 1985. The Typology of Debate and the Interpretation of Wynnere and Wastoure. The Review of English Studies. 36, 144 (1985), 481–500.
[50]
Piers Plowman Electronic Archive: http://piers.chass.ncsu.edu/.
[51]
Preste, Ne Monke, Ne Yit Chanoun | Robbins Library Digital Projects: http://d.lib.rochester.edu/teams/text/dean-medieval-english-political-writings-preste-ne-monke-ne-yit-chanoun.
[52]
R. Carter Hailey 2001. ‘Geuyng light to the reader’: Robert Crowley’s Editions of ‘Piers Plowman’ (1550). The Papers of the Bibliographical Society of. 95, 4 (2001), 483–502.
[53]
Richard the Redeless and Mum and the Sothsegger | Robbins Library Digital Projects: http://d.lib.rochester.edu/teams/publication/dean-richard-the-redeless-and-mum-and-the-sothsegger.
[54]
ROBERT ADAMS 1978. THE NATURE OF NEED IN ‘PIERS PLOWMAN’ XX. Traditio. 34, (1978), 273–301.
[55]
Robert Crowley’s ‘Piers Plowman’ by THORNE, J. R.. UHART, MARIE-CLAIRE: https://0-data-journalarchives-jisc-ac-uk.pugwash.lib.warwick.ac.uk/view?pubId=proquestpdf00200020-1986-055-00-000017pdf&tab=title&jid=393239333234383430%2331323837303431383839.
[56]
Salter, E. 1962. Piers Plowman: an introduction. Blackwell.
[57]
Scanlon, L. ed. 2009. The Cambridge companion to medieval English literature, 1100-1500. Cambridge University Press.
[58]
Scase, W. 2007. Piers Plowman and the new anticlericalism. Cambridge University Press.
[59]
SIMPSON, J. 1986. FROM REASON TO AFFECTIVE KNOWLEDGE: MODES OF THOUGHT AND POETIC FORM IN ‘PIERS PLOWMAN’. Medium Ævum. 55, 1 (1986). DOI:https://doi.org/10.2307/43628946.
[60]
Simpson, J. 2007. Piers Plowman: an introduction. University of Exeter Press.
[61]
Simpson, J. 1990. Piers Plowman: an introduction to the B-text. Longman.
[62]
Spearing, A.C. 1972. Criticism and medieval poetry. Edward Arnold.
[63]
Stokes, M. 1984. Justice and mercy in Piers Plowman: a reading of the B text Visio. Croom Helm.
[64]
Trigg, S. 1998. The Traffic in Medieval Women. Yearbook of Langland studies. 12, (1998), 5–29.
[65]
Walsh, P. 1999. Book 1. The consolation of philosophy. Clarendon Press. 3–18.
[66]
Watson, N. 1997. Visions of Inclusion. Journal of medieval and early modern studies. 27, (1997), 145–187.
[67]
Wood, S.J. 2012. Conscience and the composition of Piers Plowman. Oxford University Press.
[68]
1961. Archiv für das Studium der neueren Sprachen und Literaturen. (1961).
[69]
The Yearbook of Langland Studies.
